3 ideas
| 16792 | If parts change, the whole changes [William of Ockham] |
| Full Idea: That is not the same whole that does not have the same parts. | |
| From: William of Ockham (Commentary on the Sentences [1320], IV.13), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 29.2 | |
| A reaction: In isolation, this is mereological essentialism (as Pasnau confirms), which is incredibly implausible, if I cease to be the same person when I cut one of my fingernails. |
| 22237 | The Greeks had a single word meaning both 'beautiful' and 'good' [Pormann] |
| Full Idea: The later Greeks coined the term 'kalokagathia' for the fact of being both beautiful [kalos] and good [agathos], thus linking moral and physical health. | |
| From: Peter E. Pormann (Medical Conceptions of Health pre-Renaissance [2019], p.44) | |
| A reaction: In their literature good people are often handsome, and bad people ugly. Socrates was famous for being an exception. |
| 5655 | Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton] |
| Full Idea: For Bradley, the happiness of the individual is not to be understood in terms of his desires and needs, but rather in terms of his values - which is to say, in terms of those of his desires which he incorporates into his self. | |
| From: report of F.H. Bradley (Ethical Studies [1876]) by Roger Scruton - Short History of Modern Philosophy Ch.16 | |
| A reaction: Good. Bentham will reduce the values to a further set of desires, so that a value is a complex (second-level?) desire. I prefer to think of values as judgements, but I like Scruton's phrase of 'incorporating into his self'. Kant take note (Idea 1452). |