Combining Texts

All the ideas for 'Commentary on 'De Anima'', 'The Epic of Gilgamesh' and 'Continuity and Irrational Numbers'

unexpand these ideas     |    start again     |     specify just one area for these texts


6 ideas

6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
We want the essence of continuity, by showing its origin in arithmetic [Dedekind]
     Full Idea: It then only remained to discover its true origin in the elements of arithmetic and thus at the same time to secure a real definition of the essence of continuity.
     From: Richard Dedekind (Continuity and Irrational Numbers [1872], Intro)
     A reaction: [He seeks the origin of the theorem that differential calculus deals with continuous magnitude, and he wants an arithmetical rather than geometrical demonstration; the result is his famous 'cut'].
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / i. Reals from cuts
A cut between rational numbers creates and defines an irrational number [Dedekind]
     Full Idea: Whenever we have to do a cut produced by no rational number, we create a new, an irrational number, which we regard as completely defined by this cut.
     From: Richard Dedekind (Continuity and Irrational Numbers [1872], §4)
     A reaction: Fine quotes this to show that the Dedekind Cut creates the irrational numbers, rather than hitting them. A consequence is that the irrational numbers depend on the rational numbers, and so can never be identical with any of them. See Idea 10573.
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
Arithmetic is just the consequence of counting, which is the successor operation [Dedekind]
     Full Idea: I regard the whole of arithmetic as a necessary, or at least natural, consequence of the simplest arithmetic act, that of counting, and counting itself is nothing else than the successive creation of the infinite series of positive integers.
     From: Richard Dedekind (Continuity and Irrational Numbers [1872], §1)
     A reaction: Thus counting roots arithmetic in the world, the successor operation is the essence of counting, and the Dedekind-Peano axioms are built around successors, and give the essence of arithmetic. Unfashionable now, but I love it. Intransitive counting?
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / l. Limits
If x changes by less and less, it must approach a limit [Dedekind]
     Full Idea: If in the variation of a magnitude x we can for every positive magnitude δ assign a corresponding position from and after which x changes by less than δ then x approaches a limiting value.
     From: Richard Dedekind (Continuity and Irrational Numbers [1872], p.27), quoted by Philip Kitcher - The Nature of Mathematical Knowledge 10.7
     A reaction: [Kitcher says he 'showed' this, rather than just stating it]
22. Metaethics / B. Value / 2. Values / e. Death
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
     Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
     From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
     A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
The gods alone live forever with Shamash. The days of humans are numbered. [Anon (Gilg)]
     Full Idea: The gods alone are the ones who live forever with Shamash. / As for humans, their days are numbered.
     From: Anon (Gilg) (The Epic of Gilgamesh [c.2300 BCE], 3.2.34), quoted by Michèle Friend - Introducing the Philosophy of Mathematics 1.2
     A reaction: Friend quotes this to show the antiquity of the concept of infinity. It also, of course, shows that Sumerians at that time did not believe in human immortality.