Combining Texts

All the ideas for 'Commentary on 'De Anima'', 'The Epic of Gilgamesh' and 'thirty titles (lost)'

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4 ideas

9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle]
     Full Idea: Speusippus suggested principles for each substance, including principles for numbers, magnitude and the soul. He thus arrived at no mean list of substances.
     From: report of Speussipus (thirty titles (lost) [c.367 BCE]) by Aristotle - Metaphysics 1028b
22. Metaethics / B. Value / 2. Values / e. Death
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
     Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
     From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
     A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
The gods alone live forever with Shamash. The days of humans are numbered. [Anon (Gilg)]
     Full Idea: The gods alone are the ones who live forever with Shamash. / As for humans, their days are numbered.
     From: Anon (Gilg) (The Epic of Gilgamesh [c.2300 BCE], 3.2.34), quoted by Michèle Friend - Introducing the Philosophy of Mathematics 1.2
     A reaction: Friend quotes this to show the antiquity of the concept of infinity. It also, of course, shows that Sumerians at that time did not believe in human immortality.
28. God / C. Attitudes to God / 5. Atheism
Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero]
     Full Idea: Speusippus, following his uncle Plato, held that all things were governed by some kind of animal force, and tried to eradicate from our minds any notion of the gods.
     From: report of Speussipus (thirty titles (lost) [c.367 BCE]) by M. Tullius Cicero - On the Nature of the Gods ('De natura deorum') I.33