Combining Texts

All the ideas for 'Commentary on 'De Anima'', 'City of God' and 'Testability and Meaning'

unexpand these ideas     |    start again     |     specify just one area for these texts

4 ideas

10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
14305 In the truth-functional account a burnt-up match was soluble because it never entered water [Carnap]
     Full Idea: If a wooden match was completely burned up yesterday, and never placed in water at any time, is it not the case, therefore, that the match is soluble (in the truth-functional view). This follows just from the antecedent being false.
     From: Rudolph Carnap (Testability and Meaning [1937], I.440), quoted by Stephen Mumford - Dispositions
     A reaction: This, along with Edgington's nice example of the conditional command (Idea ) seems conclusive against the truth-functional account. The only defence possible is some sort of pragmatic account about implicature.
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
3912 I must exist in order to be mistaken, so that even if I am mistaken, I can't be wrong about my own existence [Augustine]
     Full Idea: Since therefore I must exist in order to be mistaken, then even if I am mistaken, there can be no doubt that I am not mistaken in my knowledge that I exist…. I know that I exist, and I also know that I know.
     From: Augustine (City of God [c.427], Ch.XI.26)
     A reaction: Fine, but the main problem is his over-confidence about a stable personal identity that does the thinking.
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
6683 The contact of spirit and body is utterly amazing, and incomprehensible [Augustine]
     Full Idea: The manner of contact of spirit with body, which produces a living being, is utterly amazing and beyond our powers of comprehension
     From: Augustine (City of God [c.427], XXI.10)
     A reaction: This leads to a rather clear objection against a theory which needs a miracle to explain a common natural phenomenon. At least Augustine was beginning to recognise that interaction is a bit of a problem.
22. Metaethics / B. Value / 2. Values / e. Death
16764 The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
     Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
     From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
     A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.