Combining Texts

All the ideas for 'Commentary on 'De Anima'', 'Letters to Hugo Boxel' and 'Metaphysics'

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3 ideas

7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
A composite is a true unity if all of its parts fall under one essence [Scheibler]
     Full Idea: A composite entity is a unum per se if the partial entities that are in it are contained under one common essence. …In water, all those parts are contained under one essence of water.
     From: Chistoph Scheibler (Metaphysics [1650], I.4.1 n9), quoted by Robert Pasnau - Metaphysical Themes 1274-1671
     A reaction: Water mixed with wine is said to be an 'ens per accidens'. This is an unusual but possible view, that all the water there is is a single thing, united by its compositional essence. When we talk about 'water', we include possible water, and past water.
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
The most beautiful hand seen through the microscope will appear horrible [Spinoza]
     Full Idea: The most beautiful hand seen through the microscope will appear horrible.
     From: Baruch de Spinoza (Letters to Hugo Boxel [1674], 1674?)
     A reaction: Spinoza offers this nicely expressed point to support his view that beauty is strictly relative to observers, but I am unconvinced. If the outline of the hand is its key aesthetic feature, the viewer through the microscope cannot see it.
22. Metaethics / B. Value / 2. Values / e. Death
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
     Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
     From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
     A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.