23477
|
We use logical notions, so they must be objects - but I don't know what they really are [Russell]
|
|
Full Idea:
Such words as or, not, all, some, plainly involve logical notions; since we use these intelligently, we must be acquainted with the logical objects involved. But their isolation is difficult, and I do not know what the logical objects really are.
|
|
From:
Bertrand Russell (The Theory of Knowledge [1913], 1.IX)
|
|
A reaction:
See Idea 23476, from the previous page. Russell is struggling. Wittgenstein was telling him that the constants are rules (shown in truth tables), rather than objects.
|
13267
|
Temporal parts is a crazy doctrine, because it entails constantly creating stuff ex nihilo [Thomson, by Koslicki]
|
|
Full Idea:
Thomson famously objects that the doctrine of temporal parts is 'a crazy metaphysic - obviously false', since it entails that material objects are constantly being generated ex nihilo (or, at least, the stuff of which they are composed is).
|
|
From:
report of Judith (Jarvis) Thomson (Parthood and Identity across Time [1983], p.210) by Kathrin Koslicki - The Structure of Objects 2.2
|
|
A reaction:
The related objections are to ask what the temporal 'width' of a part is, and whether the joins are visible.
|
16764
|
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
|
|
Full Idea:
Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
|
|
From:
Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
|
|
A reaction:
A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.
|