Combining Texts

All the ideas for 'Commentary on 'De Anima'', 'Philosophy of Revelation' and 'Marx'

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4 ideas

11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Schelling always affirmed the absolute status of freedom [Schelling, by Courtine]
     Full Idea: Throughout Schelling's work we find the affirmation of absolute freedom or of the absolute as freedom.
     From: report of Friedrich Schelling (Philosophy of Revelation [1843], Vol.13 p.359) by Jean-François Courtine - Schelling p.83
     A reaction: Of all of the German idealists, Schelling may be the closest to modern existentialism.
22. Metaethics / B. Value / 2. Values / e. Death
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
     Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
     From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
     A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
In Marxism the state will be superseded [Singer]
     Full Idea: It is a famous Marxist doctrine that the state will be superseded.
     From: Peter Singer (Marx [1980], 9)
     A reaction: Why is that final state communism rather than anarchism?
24. Political Theory / D. Ideologies / 9. Communism
Materialist history says we are subject to incomprehensible forces [Singer]
     Full Idea: The materialist conception of history tells us that human beings are totally subject to forces they do not understand and control.
     From: Peter Singer (Marx [1980], 6)
     A reaction: How does Marx know the forces? An exceptionally influential idea, because it is a modern commonplace that we have very little control over our own lives (apart from right wingers asserting that 'you can have anything if you really really want it').