13 ideas
| 20416 | By 1790 aestheticians were mainly trying to explain individual artistic genius [Kemp] |
| Full Idea: By 1790 the idea that a central task for the aesthetician was to explain or at least adequately to describe the phenomenon of the individual artistic genius had definitely taken hold. | |
| From: Gary Kemp (Croce and Collingwood [2012], Intro) | |
| A reaction: Hence when Kant and Hegel write about art, though are only really thinking of the greatest art (which might be in touch with the sublime or Spirit etc.). Nowadays I think we expect accounts of art to cover modest amateur efforts as well. |
| 20417 | Expression can be either necessary for art, or sufficient for art (or even both) [Kemp] |
| Full Idea: Seeing art as expression has two components: 1) if something is a work of art, then it is expressive, 2) if something is expressive, then it is a work of art. So expression can be necessary or sufficient for art. (or both, for Croce and Collingwood). | |
| From: Gary Kemp (Croce and Collingwood [2012], 1) | |
| A reaction: I take the idea that art 'expresses' the feelings of an artist to be false. Artists are more like actors. Nearly all art has some emotional impact, which is of major importance, but I don't think 'expression' is a very good word for that. |
| 20418 | The horror expressed in some works of art could equallly be expressed by other means [Kemp] |
| Full Idea: The horror or terror of Edvard Much's 'The Scream' could in principle be expressed by different paintings, or even by works of music. | |
| From: Gary Kemp (Croce and Collingwood [2012], 1) | |
| A reaction: A very good simple point against the idea that the point of art is expression. It leaves out the very specific nature of each work of art! |
| 20419 | We don't already know what to express, and then seek means of expressing it [Kemp] |
| Full Idea: One cannot really know, or be conscious of, what it is that one is going to express, and then set about expressing it; indeed if one is genuinely conscious of it then one has already expressed it. | |
| From: Gary Kemp (Croce and Collingwood [2012], 1) | |
| A reaction: That pretty conclusively demolishes the idea that art is expression. I picture Schubert composing at the piano: he doesn't feel an emotion, and then hunt for its expression on the keyboard; he seeks out expressive phrases by playing. |
| 16764 | The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus] |
| Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted. | |
| From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5 | |
| A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763. |
| 19855 | The purpose of society is to protect the rights of liberty, property, security and resistance [Mirabeau/committee] |
| Full Idea: The aim of all political associations is the conservation of the natural and imprescriptible rights of man. These rights are liberty, property, security, and resistance to oppression. | |
| From: Mirabeau and committee (Declaration of the Rights of Man [1789], 02) | |
| A reaction: Radical thinkers will obviously be doubtful about property being on the list, because that entrenches huge inequalities, between peasants and their landlords. Resistance to oppression will bother the likes of Edmund Burke. |
| 19856 | The law expresses the general will, and all citizens can participate [Mirabeau/committee] |
| Full Idea: The law is the expression of the general will. All citizens have the right to take part in person or through their representatives in its formulation. It must be the same for all, whether it protects or whether it punishes. | |
| From: Mirabeau and committee (Declaration of the Rights of Man [1789], 06) | |
| A reaction: Now you are wondering who qualifies as a 'citizen'. Rousseau would have been excited until he found that the citizens could send 'representatives', instead of voting themselves. Rousseau aimed at foundational laws, not all of the laws. |
| 19861 | There is only a constitution if rights are assured, and separation of powers defined [Mirabeau/committee] |
| Full Idea: Any society in which the guarantee of Rights is not assured, nor the separation of Power determined, has no Constitution. | |
| From: Mirabeau and committee (Declaration of the Rights of Man [1789], 16) | |
| A reaction: I wonder if they had Britain in mind with this one? The British latched onto Magna Carta in the early 19th century, because it offered some semblance of a constitution. |
| 19858 | No one should be molested for their opinions, if they do not disturb the established order [Mirabeau/committee] |
| Full Idea: No man is to be molested on account of his opinions, even his religious opinions, provided that their manifestation does not disturb the public order established by law. | |
| From: Mirabeau and committee (Declaration of the Rights of Man [1789], 10) | |
| A reaction: Virtually any opinion will 'disturb' the established order a little bit, so this gives the option of suppressing quite mild beliefs, on the grounds of their small disturbance. It is still a wonderful proposal, though. |
| 19859 | Free speech is very precious, and everyone may speak and write freely (but take responsibility for it) [Mirabeau/committee] |
| Full Idea: The free communication of thoughts and opinions is one of man's most precious rights. Every citizen may therefore speak, write, and publish freely; except that he shall be responsible for the abuse of that freedom in cases determined by law. | |
| From: Mirabeau and committee (Declaration of the Rights of Man [1789], 11) | |
| A reaction: Wonderful, and very nicely expressed. Tom Paine will have been a huge influence on this clause. |
| 19857 | All citizens are eligible for roles in the state, purely on the basis of merit [Mirabeau/committee] |
| Full Idea: All citizens being equal in the eyes of the law are equally eligible to all honours, offices, and public employments, according to their abilities and without other distinction than that of their virtues and talents. | |
| From: Mirabeau and committee (Declaration of the Rights of Man [1789], 06) | |
| A reaction: This proclamation of meritocracy must have rung bells around the cities of Europe, and was a reason why many people enjoyed being invaded by Napoleon. |
| 19862 | Property is a sacred right, breached only when essential, and with fair compensation [Mirabeau/committee] |
| Full Idea: Since property is an inviolable and sacred right, no man may be deprived of it except when public necessity, lawfully constituted, evidently requires it; and on condition that a just indemnity be paid in advance. | |
| From: Mirabeau and committee (Declaration of the Rights of Man [1789], 17) | |
| A reaction: This covers compulsory purchase orders. Is the ownership of slaves inviolable? Will aristocrats be compensated for the confiscation of their vast estates? |
| 19860 | Everyone must contribute to the state's power and administration, in just proportion [Mirabeau/committee] |
| Full Idea: For the maintenance of public force and the expenses of administration, a common contribution is indispensable. It must be equally apportioned among all citizens according to their abilities. | |
| From: Mirabeau and committee (Declaration of the Rights of Man [1789], 13) | |
| A reaction: Presumably this enshrines graduated income tax, an eighteenth century invention. Could you contribute just by your labour, or by fighting for the army? Those may be greater contributions than mere money. |