Combining Texts

All the ideas for 'Commentary on 'De Anima'', 'How there could be a private language' and 'The Actual and the Possible'

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3 ideas

10. Modality / C. Sources of Modality / 5. Modality from Actuality
A state of affairs is only possible if there has been an actual substance to initiate it [Pruss]
     Full Idea: Non-actual states of affairs are possible if there actually was a substance capable of initiating a causal chain, perhaps non-deterministic, that could lead to the state of affairs that we claim is possible.
     From: Alexander R. Pruss (The Actual and the Possible [2002]), quoted by Jonathan D. Jacobs - A Powers Theory of Modality §4.2
     A reaction: This is roughly my view. There are far fewer possibilities in heaven and earth than are dreamt of in your philosophy, Horatio. Logical possibilities and fantasy possibilities are not real possibilities.
18. Thought / B. Mechanics of Thought / 4. Language of Thought
We must have expressive power BEFORE we learn language [Fodor]
     Full Idea: I am denying that one can learn a language whose expressive power is greater than that of a language that one already knows.
     From: Jerry A. Fodor (How there could be a private language [1975], p.389)
     A reaction: I presume someone who had a native language of limited vocabulary could learn a new language with a vast vocabulary. I can increase my expressive power with a specialist vocabulary (e.g. legal).
22. Metaethics / B. Value / 2. Values / e. Death
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
     Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
     From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
     A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.