Combining Texts

All the ideas for 'Commentary on 'De Anima'', 'How there could be a private language' and 'Structure and Nature'

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4 ideas

6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism

10242	I apply structuralism to concrete and abstract objects indiscriminately [Quine]
	Full Idea: My own line is a yet more sweeping structuralism (than David Lewis's account of classes), applying to concrete and abstract objects indiscriminately.
	From: Willard Quine (Structure and Nature [1992], p.6), quoted by Stewart Shapiro - Philosophy of Mathematics 4.9
	A reaction: Shapiro calls this 'breathtaking', and retreats from it, but it is something like my own view, starting from Mill's pebbles and working up.

7. Existence / D. Theories of Reality / 6. Physicalism

10243	My ontology is quarks etc., classes of such things, classes of such classes etc. [Quine]
	Full Idea: My tentative ontology continues to consist of quarks and their compounds, also classes of such things, classes of such classes, and so on.
	From: Willard Quine (Structure and Nature [1992], p.9), quoted by Stewart Shapiro - Philosophy of Mathematics 4.9
	A reaction: I would call this the Hierarchy of Abstraction (just coined it - what do you think?). Unlike Quine, I don't see why its ontology should include things called 'sets' in addition to the things that make them up.

18. Thought / B. Mechanics of Thought / 4. Language of Thought

2604	We must have expressive power BEFORE we learn language [Fodor]
	Full Idea: I am denying that one can learn a language whose expressive power is greater than that of a language that one already knows.
	From: Jerry A. Fodor (How there could be a private language [1975], p.389)
	A reaction: I presume someone who had a native language of limited vocabulary could learn a new language with a vast vocabulary. I can increase my expressive power with a specialist vocabulary (e.g. legal).

22. Metaethics / B. Value / 2. Values / e. Death

16764	The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
	Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
	From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
	A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.