8251
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The logical space of reasons is a natural phenomenon, and it is the realm of freedom [McDowell]
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Full Idea:
The logical space of reasons is just part of the logical space of nature. ...And, in a Kantian slogan, the space of reasons is the realm of freedom.
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From:
John McDowell (Mind and World [1994], Intro 7)
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A reaction:
[second half on p.5] This is a modern have-your-cake-and-eat-it view of which I am becoming very suspicious. The modern Kantians (Davidson, Nagel, McDowell) are struggling to naturalise free will, but it won't work. Just dump it!
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18892
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Suppose a world where I'm from different gametes; add my gametes; which one is more me? [McGinn]
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Full Idea:
It seems essential that you come from your gametes. Suppose (for reductio) that I come from Nixon's actual gametes. Now add my actual gametes to that possible world, and suppose they become an adult. Which has the stronger title to be me?
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From:
Colin McGinn (On the Necessity of Origin [1976], p.132), quoted by Nathan Salmon - Reference and Essence (1st edn) 7.25.5
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A reaction:
[See Nathan Salmon 1981:209] Feels like the Ship of Theseus. You say 'that's Theseus Ship', until the rival ship appears around the headland. Confusion. If Nixon's gametes can produce McGinn, the second gametes could produce a Nixon! Then what?
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19092
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There is no pure Given, but it is cultured, rather than entirely relative [McDowell, by Macbeth]
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Full Idea:
McDowell argues that the Myth of the Given shows not that there is no content to a concept that is not a matter of its inferential relations to other concepts but only that awareness of the sort that we enjoy ...is acquired in the course of acculturation.
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From:
report of John McDowell (Mind and World [1994]) by Danielle Macbeth - Pragmatism and Objective Truth p.185
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A reaction:
The first view is of Wilfred Sellars, who derives pragmatic relativism from his rejection of the Myth. This idea is helpful is seeing why McDowell has a good proposal. As I look out of my window, my immediate experience seems 'cultured'.
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16764
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The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
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Full Idea:
Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
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From:
Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
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A reaction:
A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.
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