21497
|
If undetailed, 'coherence' is just a vague words that covers all possible arguments [Ewing]
|
|
Full Idea:
Without a detailed account, coherence is reduced to the mere muttering of the word 'coherence', which can be interpreted so as to cover all arguments, but only by making its meaning so wide as to rob it of almost all significance.
|
|
From:
A.C. Ewing (Idealism: a critical survey [1934], p.246), quoted by Erik J. Olsson - Against Coherence 2.2
|
|
A reaction:
I'm a fan of coherence, but it is a placeholder, involving no intrinsic or detailed theory. I just think it points to the reality of how we make judgements, especially practical ones. We can categorise the inputs, and explain the required virtues.
|
16764
|
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
|
|
Full Idea:
Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
|
|
From:
Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
|
|
A reaction:
A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.
|
21991
|
The middle class gain freedom through property, but workers can only free all of humanity [Marx, by Singer]
|
|
Full Idea:
Where the middle class can win freedom for themselves on the basis of rights to property - thus excluding others from their freedom - the working class have nothing but their title as human beings. They only liberate themselves by liberating humanity.
|
|
From:
report of Karl Marx (Contrib to Critique of Hegel's Phil of Right [1844]) by Peter Singer - Marx 4
|
|
A reaction:
Individual workers might gain freedom via education, marriage, or entrepreneurship, or by opting for total simplicity of life, but in general Marx seems to be right about this. But we must ask what sort of 'freedom' is needed.
|