5 ideas
9329 | Justification is coherence with a background system; if irrefutable, it is knowledge [Lehrer] |
Full Idea: Justification is coherence with a background system which, when irrefutable, converts to knowledge. | |
From: Keith Lehrer (Consciousness,Represn, and Knowledge [2006]) | |
A reaction: A problem (as the theory stands here) would be whether you have to be aware that the coherence is irrefutable, which would seem to require a pretty powerful intellect. If one needn't be aware of the irrefutability, how does it help my justification? |
9330 | Generalization seems to be more fundamental to minds than spotting similarities [Lehrer] |
Full Idea: There is a level of generalization we share with other animals in the responses to objects that suggest that generalization is a more fundamental operation of the mind than the observation of similarities. | |
From: Keith Lehrer (Consciousness,Represn, and Knowledge [2006]) | |
A reaction: He derives this from Reid (1785) - Lehrer's hero - who argued against Hume that we couldn't spot similarities if we hadn't already generalized to produce the 'respect' of the similarity. Interesting. I think Reid must be right. |
9328 | All conscious states can be immediately known when attention is directed to them [Lehrer] |
Full Idea: I am inclined to think that all conscious states can be immediately known when attention is directed to them. | |
From: Keith Lehrer (Consciousness,Represn, and Knowledge [2006]) | |
A reaction: This strikes me as a very helpful suggestion, for eliminating lots of problem cases for introspective knowledge which have been triumphally paraded in recent times. It might, though, be tautological, if it is actually a definition of 'conscious states'. |
16764 | The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus] |
Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted. | |
From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5 | |
A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763. |
20558 | Your representative owes you his judgement, and betrays you if he gives your opinion instead [Burke] |
Full Idea: Your representative owes you, not his industry only, but his judgement; and he betrays instead of serving you if he sacrifices it to your opinion | |
From: Edmund Burke (Address to the Voters of Bristol [1774]), quoted by Adam Swift - Political Philosophy (3rd ed) | |
A reaction: Nice rhetoric, but I'm not sure about the logic of it. Do I betray you if I give my stupid judgement rather than your wise one? Am I so arrogant as to think my judgement is always preferable? His audience was entirely of property owners. |