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All the ideas for 'Commentary on 'De Anima'', 'works' and 'Reference and Reflexivity'

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3 ideas

1. Philosophy / H. Continental Philosophy / 5. Critical Theory
Horkheimer's critical theory was interdisciplinary, and aware of its own context and function [Horkheimer, by Finlayson]
     Full Idea: Horkheimer was chiefly responsible for developing 'critical theory' during the 1930s. ...It was interdisciplinary, reflective, dialectical, and critical. It reflected on the social context that gave rise to it, and its own function within that society.
     From: report of Max Horkheimer (works [1950]) by James Gordon Finlayson - Habermas Ch.1:02
18. Thought / A. Modes of Thought / 9. Indexical Thought
Indexical thoughts are about themselves, and ascribe properties to themselves [Perry, by Recanati]
     Full Idea: Perry's newer token-reflexive framework says indexical thoughts have token-reflexive content, that is, thoughts that are about themselves and ascribe properties to themselves. …They relate not to the subject, but to the occurrence of a thought.
     From: report of John Perry (Reference and Reflexivity [2001]) by François Recanati - Mental Files 18.1
     A reaction: [There seem to be four indexical theories: this one, Recanati's, the earlier Kaplan-Perry one, and Lewis's] Is Perry thinking of second-level thoughts? 'I'm bored' has the content 'boredom' plus 'felt in here'? How does 'I'm bored' refer to 'I'm bored'?
22. Metaethics / B. Value / 2. Values / e. Death
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
     Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
     From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
     A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.