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All the ideas for 'Commentary on 'De Anima'', 'fragments/reports' and 'What is Analytic Philosophy?'

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6 ideas

1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Analysis must include definitions, search for simples, concept analysis, and Kant's analysis [Glock]
     Full Idea: Under 'analysis' a minimum would include the Socratic quest for definitions, Descartes' search for simple natures, the empiricists' psychological resolution of complex ideas, and Kant's 'transcendental' analysis of our cognitive capacities.
     From: Hans-Johann Glock (What is Analytic Philosophy? [2008], 6.1)
     A reaction: This has always struck me, and I find the narrow focus on modern logic a very distorted idea of the larger project. The aim, I think, is to understand by taking things apart, in the spirit of figuring out how a watch works.
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
German and British idealism is not about individual ideas, but the intelligibility of reality [Glock]
     Full Idea: Neither German nor British Idealism reduced reality to episodes in the minds of individuals. Instsead, they insisted that reality is intelligible only because it is a manifestation of a divine spirit or rational principle.
     From: Hans-Johann Glock (What is Analytic Philosophy? [2008], 5.2)
     A reaction: They standardly reject Berkeley. Such Idealism seems either to be the design argument for God's existence, or neo-Stoicism (in its claim that nature is rational). Why not just say that nature seems to be intelligible, and stop there?
18. Thought / D. Concepts / 4. Structure of Concepts / h. Family resemblance
We might say that the family resemblance is just a consequence of meaning-as-use [Glock]
     Full Idea: Against Wittgenstein's family resemblance view one might evoke his own idea that the meaning of a word is its use, and that diversity of use entails diversity of meaning.
     From: Hans-Johann Glock (What is Analytic Philosophy? [2008], 8.2)
     A reaction: Wittgenstein might just accept the point. Diversity of concepts reflects diversity of usage. But how do you distinguish 'football is a game' from 'oy, what's your game?'. How does usage distinguish metaphorical from literal (if it does)?
The variety of uses of 'game' may be that it has several meanings, and isn't a single concept [Glock]
     Full Idea: The proper conclusion to draw from the fact that we explain 'game' in a variety of different ways is that it is not a univocal term, but has different, albeit related, meanings.
     From: Hans-Johann Glock (What is Analytic Philosophy? [2008], 8.2)
     A reaction: [He cites Rundle 1990] Potter says Wittgenstein insisted that 'game' is a single concept. 'Game' certainly slides off into metaphor, as in 'are you playing games with me?'. The multivocal view would still meet family resemblance on a narrower range.
22. Metaethics / B. Value / 2. Values / e. Death
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
     Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
     From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
     A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.
23. Ethics / A. Egoism / 2. Hedonism
All inventions of the mind aim at pleasure, and those that don't are worthless [Metrodorus of Lamp., by Plutarch]
     Full Idea: Metrodorus says that all the wonderful, ingenious and brilliant inventions of the mind have been contrived for the sake of pleasure of the flesh or for the sake of looking forward to it, and any accomplishment not leading to this end is worthless.
     From: report of Metrodorus (Lamp) (fragments/reports [c.291 BCE], Fr 6) by Plutarch - 74: Reply to Colotes §1125
     A reaction: It is very hard to think of counterexamples! Would anyone bother to work out the theorems of number theory if they didn't enjoy doing it? Would any sensible person make great sacrifices if they didn't think that increased happiness would result?