5 ideas
| 16668 | Modes of things exist in some way, without being full-blown substances [Gassendi] |
| Full Idea: Modes are not nothing but something more than mere nothing; they are therefore 'res' of some kind, not substantial of course, but at least modal. | |
| From: Pierre Gassendi (Disquisitions [1644], II.3.4), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 260 | |
| A reaction: This is the great modern atomist talking pure scholastic metaphysics. He's been reading Suárez. Gassendi seems to accept more than one type of existence. |
| 16764 | The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus] |
| Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted. | |
| From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5 | |
| A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763. |
| 22258 | Passion for progress is always short-lived [Sandel] |
| Full Idea: Progress demands passions that cannot last for long. | |
| From: Michael J. Sandel (Beyond Individualism [1988], p.35) | |
| A reaction: The obvious example, for me, is the Labour Government in the UK, 1945-51. This is the kind of realism which progressive politicians must face up to. Unfortunately it is the logic of very ruthless revolutionaries. |
| 22259 | Conservatives are either individualistic, or communal [Sandel] |
| Full Idea: Individualist conservatives believe people should be free to do as they please so long as they do not harm others. ...Communal conservatives, by contrast, believe government should affirm moral and religious values. | |
| From: Michael J. Sandel (Beyond Individualism [1988], p.38) | |
| A reaction: Nozick represents the first group (as does J.S.Mill, usually seen as epitomising liberalism). He says the first group like volunteer armies and oppose welfare; the second group favour conscription and conservative welfare. |
| 22260 | Modern liberalism fails to articulate a vision of the common good [Sandel] |
| Full Idea: In recent years liberalism has faltered because of its failure to argue for a vision of the common good. | |
| From: Michael J. Sandel (Beyond Individualism [1988], p.45) | |
| A reaction: This is Sandel's main theme. He derives his concept of the common good from the essential natures of persons and institutions. I greatly admire this. |