Combining Texts

All the ideas for 'Commentary on 'De Anima'', 'Mathematical Thought from Ancient to Modern Times' and 'On Minerals'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
Axioms reveal the underlying assumptions, and reveal relationships between different areas [Kline]
     Full Idea: The axiomatic method ....revealed precisely what assumptions underlie each branch [of mathematics] and made possible the comparison and clarification of the relationships of various branches.
     From: Morris Kline (Mathematical Thought from Ancient to Modern Times [1972], p.1027), quoted by Penelope Maddy - Defending the Axioms 1.3
     A reaction: I take this to be the 'fruitfulness' which marks out the discovery of the essence of something.
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Substantial forms must exist, to explain the stability of metals like silver and tin [Albertus Magnus]
     Full Idea: There is no reason why the matter in any natural thing should be stable in its nature, if it is not completed by a substantial form. But we see that silver is stable, and tin and other metals. Therefore they will seem to be perfected by substantial forms.
     From: Albertus Magnus (On Minerals [1260], III.1.7), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.2
     A reaction: Illuminating. This may be the best reason for proposing substantial forms. Once materialism arrives, the so-called 'laws' of nature have to be imposed on the material to do the job - but what the hell is a law supposed to be?
22. Metaethics / B. Value / 2. Values / e. Death
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
     Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
     From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
     A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.