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All the ideas for 'Commentary on 'De Anima'', 'Individuals:Essay in Descript Metaphysics' and 'Tropes'

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11 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Descriptive metaphysics aims at actual structure, revisionary metaphysics at a better structure [Strawson,P]
     Full Idea: Descriptive metaphysics (e.g. Aristotle and Kant) is content to describe the actual structure of our thought about the world; revisionary metaphysics (e.g. Descartes, Leibniz, Berkeley) is concerned to produce a better structure.
     From: Peter F. Strawson (Individuals:Essay in Descript Metaphysics [1959], Intro)
     A reaction: This distinction by Strawson was incredibly helpful in reinstating metaphysics as a feasible activity. I don't want to abandon the revisionary version. We can hammer the current metaphysics into a more efficient shape, or even create new concepts.
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Descriptive metaphysics concerns unchanging core concepts and categories [Strawson,P]
     Full Idea: Descriptive metaphysics is primarily concerned with categories and concepts which, in their fundamental character, change not at all. They are the commonplaces of the least refined thinking, and the indispensable core for the most sophisticated humans.
     From: Peter F. Strawson (Individuals:Essay in Descript Metaphysics [1959], Intro)
     A reaction: This seems to be the basic premise for a modern metaphysician such as E.J.Lowe, though such thinkers are not averse to suggesting clarifications of our conceptual scheme. The aim must be good foundations for a successful edifice of knowledge.
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Close examination of actual word usage is the only sure way in philosophy [Strawson,P]
     Full Idea: Up to a point, the reliance upon a close examination of the actual use of words is the best, and indeed the only sure, way in philosophy.
     From: Peter F. Strawson (Individuals:Essay in Descript Metaphysics [1959], Intro)
     A reaction: Probably the last bold assertion of ordinary language philosophy, though Strawson goes on the defend his 'deeper' version of the activity, which he says is 'descriptive metaphysics', rather than mere 'analysis'. Mere verbal analysis now looks hopeless.
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Individuals consist of 'compresent' tropes [Bacon,John]
     Full Idea: 'Qualitons' or 'relatons' (quality and relation tropes) are held to belong to the same individual if they are all 'compresent' with one another.
     From: John Bacon (Tropes [2008], §4)
     A reaction: There is a perennial problem with bundles - how to distinguish accidental compresence (like people in a lift) from united compresence (like people who make a family).
A trope is a bit of a property or relation (not an exemplification or a quality) [Bacon,John]
     Full Idea: A trope is an instance or bit (not an exemplification) of a property or a relation. Bill Clinton's eloquence is not his participating in the universal eloquence, or the peculiar quality of his eloquence, but his bit, and his alone, of eloquence.
     From: John Bacon (Tropes [2008], Intro)
     A reaction: If we have identified something as a 'bit' of something, we can ask whether that bit is atomic, or divisible into something else, and we can ask what are the qualities and properties and powers of this bit, we seems to defeat the object.
Trope theory is ontologically parsimonious, with possibly only one-category [Bacon,John]
     Full Idea: A major attraction of tropism has been its promise of parsimony; some adherents (such as Campbell) go so far as to proclaim a one-category ontology.
     From: John Bacon (Tropes [2008], §2)
     A reaction: This seems to go against the folk idiom which suggests that it is things which have properties, rather than properties ruling to roost. Maybe if one identified tropes with processes, the theory could be brought more into line with modern physics?
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Maybe possible worlds are just sets of possible tropes [Bacon,John]
     Full Idea: Meinongian tropism has the advantage that possible worlds might be thought of as sets of 'qualitons' and 'relatons' (quality and relational tropes).
     From: John Bacon (Tropes [2008], §3)
     A reaction: You are still left with 'possible' to explain, and I'm not sure that anything is explain here. If the actual world is sets of tropes, then possible worlds would also have to be, I suppose.
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy
I can only apply consciousness predicates to myself if I can apply them to others [Strawson,P]
     Full Idea: One can ascribed states of consciousness to oneself only if one can ascribe them to others. One can ascribe them to others only if one can identify other subjects of experience, and they cannot be identified only as subjects of experience.
     From: Peter F. Strawson (Individuals:Essay in Descript Metaphysics [1959], 3.4)
     A reaction: A neat linguistic twist on the analogy argument, but rather dubious, if it is actually meant to prove that other minds exist. It is based on his view of predicates - see Idea 9281. If the rest of humanity are zombies, why would I not apply them?
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
A person is an entity to which we can ascribe predicates of consciousness and corporeality [Strawson,P]
     Full Idea: What I mean by the concept of a person is the concept of a type of entity such that both predicates ascribing states of consciousness and predicates ascribing corporeal characteristics are equally applicable to a single individual of that single type.
     From: Peter F. Strawson (Individuals:Essay in Descript Metaphysics [1959], 3.4)
     A reaction: As Frankfurt points out, merely requiring the entity to be 'conscious' is a grossly inadequate definition of what we mean by a person, which is typically a being that is self-aware and capable of rational decisions between alternatives.
19. Language / C. Assigning Meanings / 3. Predicates
The idea of a predicate matches a range of things to which it can be applied [Strawson,P]
     Full Idea: The idea of a predicate is correlative with a range of distinguishable individuals of which the predicate can be significantly, though not necessarily truly, affirmed.
     From: Peter F. Strawson (Individuals:Essay in Descript Metaphysics [1959], 3.4 n1)
     A reaction: Said to be one of Strawson's most important ideas. The idea is that you understand a predicate if you understand its range, not just a one-off application. So you must understand the implied universal, whatever that is.
22. Metaethics / B. Value / 2. Values / e. Death
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
     Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
     From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
     A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.