Combining Texts

All the ideas for 'Commentary on 'De Anima'', 'Particulars in Particular Clothing' and 'A Note on the entscheidungsproblem'

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3 ideas

5. Theory of Logic / K. Features of Logics / 7. Decidability
Validity is provable, but invalidity isn't, because the model is infinite [Church, by McGee]
     Full Idea: Church showed that logic has a proof procedure, but no decision procedure. If an argument is invalid, there is a model with true premises and false conclusion, but the model will typically be infinite, so there is no way to display it concretely.
     From: report of Alonzo Church (A Note on the entscheidungsproblem [1936]) by Vann McGee - Logical Consequence 5
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Internal relations combine some tropes into a nucleus, which bears the non-essential tropes [Simons, by Edwards]
     Full Idea: Simons's 'nuclear' option blends features of the substratum and bundle theories. First we have tropes collected by virtue of their internal relations, forming the essential kernel or nucleus. This nucleus then bears the non-essential tropes.
     From: report of Peter Simons (Particulars in Particular Clothing [1994], p.567) by Douglas Edwards - Properties 3.5
     A reaction: [compression of Edwards's summary] This strikes me as being a remarkably good theory. I am not sure of the ontological status of properties, such that they can (unaided) combine to make part of an object. What binds the non-essentials?
22. Metaethics / B. Value / 2. Values / e. Death
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
     Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
     From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
     A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.