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All the ideas for 'Commentary on 'De Anima'', 'talk' and 'Postscripts on supervenience'

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4 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy

22519	Philosophers are revealed by their fears [Billington]
	Full Idea: To understand any philosopher, ask 'What are they afraid of?'.
	From: Ray Billington (talk [2010])
	A reaction: Yes! So... Plato - disorder. Aristotle - ignorance. Augustine - sin. Descartes - uncertainty. Spinoza - fragmentation. Leibniz - superficiality. Hume - speculation. Bentham - egotism. Kant - self-deception. Nietzsche - nihilism. Russell - imprecision.

7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience

13745	Supervenience is not a dependence relation, on the lines of causal, mereological or semantic dependence [Kim]
	Full Idea: It is a mistake, or at least misleading, to think of supervenience itself as a special and distinctive type of dependence relation, alongside causal dependence, mereological dependence, semantic dependence, and others.
	From: Jaegwon Kim (Postscripts on supervenience [1993], 2)
	A reaction: The point, I take it, is that supervenience is something which requires explanation, rather than being a conclusion to the debate. Why are statues beautiful? Why do brains generate minds?

13746	Supervenience is just a 'surface' relation of pattern covariation, which still needs deeper explanation [Kim]
	Full Idea: Supervenience itself is not an explanatory relation, not a 'deep' metaphysical relation; rather it is a 'surface' relation that reports a pattern of property covariation, suggesting the presence of an interesting dependency relation that might explain it.
	From: Jaegwon Kim (Postscripts on supervenience [1993], 2)
	A reaction: I think the underlying idea here is that supervenience appeals to the Humean view of physical laws as mere regularities, but it is no good for those who seek underlying mechanisms to explain the patterns and regularities. Humeans are wrong.

22. Metaethics / B. Value / 2. Values / e. Death

16764	The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
	Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
	From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
	A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.