Combining Texts

All the ideas for 'Commentary on 'De Anima'', 'talk' and 'Action, Intention and Reason'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophers are revealed by their fears [Billington]
     Full Idea: To understand any philosopher, ask 'What are they afraid of?'.
     From: Ray Billington (talk [2010])
     A reaction: Yes! So... Plato - disorder. Aristotle - ignorance. Augustine - sin. Descartes - uncertainty. Spinoza - fragmentation. Leibniz - superficiality. Hume - speculation. Bentham - egotism. Kant - self-deception. Nietzsche - nihilism. Russell - imprecision.
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
Actions are not mere effects of reasons, but are under their control [Audi,R]
     Full Idea: An action for a reason is one that is, in a special way, under the control of reason. It is a response to, not a mere effect of, a reason.
     From: Robert Audi (Action, Intention and Reason [1992], p.177), quoted by Rowland Stout - Action 6 'Alien'
     A reaction: This modifies Davidson's 'reasons are causes'. Audi has a deviant causal chain which causes trouble for his idea, but Stout says he is right to focus on causal 'processes' (an Aristotelian idea) rather than causal 'chains'.
22. Metaethics / B. Value / 2. Values / e. Death
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
     Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
     From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
     A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.