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All the ideas for 'Commentary on 'De Anima'', 'talk' and 'Scientific Explanation and the Causal Structure of the World'

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4 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy

22519	Philosophers are revealed by their fears [Billington]
	Full Idea: To understand any philosopher, ask 'What are they afraid of?'.
	From: Ray Billington (talk [2010])
	A reaction: Yes! So... Plato - disorder. Aristotle - ignorance. Augustine - sin. Descartes - uncertainty. Spinoza - fragmentation. Leibniz - superficiality. Hume - speculation. Bentham - egotism. Kant - self-deception. Nietzsche - nihilism. Russell - imprecision.

14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism

17093	Causation produces productive mechanisms; to understand the world, understand these mechanisms [Salmon]
	Full Idea: Causal processes, causal interactions, and causal laws provide the mechanisms by which the world works; to understand why certain things happen, we need to see how they are produced by these mechanisms.
	From: Wesley Salmon (Scientific Explanation and the Causal Structure of the World [1984]), quoted by David-Hillel Ruben - Explaining Explanation Ch 7
	A reaction: I don't think I've ever found a better quotation on explanation. That strikes me as correct, and (basically) there is nothing more to be said. I'm not sure about the 'laws'. This is later Wesley Salmon.

17492	Salmon's interaction mechanisms needn't be regular, or involving any systems [Glennan on Salmon]
	Full Idea: While Salmon's mechanisms are processes involving interactions, the interactions are not necessarily regular, and they do not involve the operation of systems.
	From: comment on Wesley Salmon (Scientific Explanation and the Causal Structure of the World [1984]) by Stuart Glennan - Mechanisms 'hierarchical'
	A reaction: This is why modern mechanistic philosophy only began in 2000, despite Wesley Salmon's championing of the roughly mechanistic approach.

22. Metaethics / B. Value / 2. Values / e. Death

16764	The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
	Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
	From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
	A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.