Combining Texts

All the ideas for 'Commentary on 'De Anima'', 'Religion and Respect' and 'A General Principle to Explain Laws of Nature'

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4 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy

19395	Philosophy is sanctified, because it flows from God [Leibniz]
	Full Idea: Philosophy is sanctified by having its streams flow from the fountain of God's attributes.
	From: Gottfried Leibniz (A General Principle to Explain Laws of Nature [1687], p.69)

9. Objects / F. Identity among Objects / 1. Concept of Identity

19394	Inequality can be brought infinitely close to equality [Leibniz]
	Full Idea: Equality may be considered as an infinitely small inequality, and we may make inequality approach equality as much as we wish.
	From: Gottfried Leibniz (A General Principle to Explain Laws of Nature [1687], p.67)
	A reaction: An interesting response to David Lewis's brusque dismissal of the problem of identity, as all-or-nothing...end of story.

22. Metaethics / B. Value / 2. Values / e. Death

16764	The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
	Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
	From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
	A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.

23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect

23223	The word 'respect' ranges from mere non-interference to the highest levels of reverence [Blackburn]
	Full Idea: The word 'respect' seems to span a spectrum from simply not interfering, passing by on the other side, through admiration, right up to reverence and deference. This makes it uniquely well placed for ideological purposes.
	From: Simon Blackburn (Religion and Respect [2005], p.2)
	A reaction: Most people understand the world perfectly well, but only when they fully understand the context. I've taken to distinguishing conditional from unconditional forms of respect. Everyone is entitled to the unconditional form, which has limits.