Combining Texts

All the ideas for 'Commentary on 'De Anima'', '25: Third Epistle of John' and 'The Bacchae'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Our ancient beliefs can never be overthrown by subtle arguments [Euripides]
     Full Idea: Teiresias: We have no use for theological subtleties./ The beliefs we have inherited, as old as time,/ Cannot be overthrown by any argument,/ Nor by the most inventive ingenuity.
     From: Euripides (The Bacchae [c.407 BCE], 201)
     A reaction: [trans. Philip Vellacott (Penguin)] Compare Idea 8243. While very conservative societies have amazing resilience in maintaining traditional beliefs, modern culture eats into them, not directly by argument, but by arguments at fifth remove.
22. Metaethics / B. Value / 2. Values / e. Death
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
     Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
     From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
     A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
He that does evil has not seen God [John]
     Full Idea: He that doeth evil hath not seen God.
     From: St John (25: Third Epistle of John [c.90], 11)
     A reaction: This gives God a role striking similar to Plato's Form of the Good. Plato thought the Good was prior to the gods, but he gives the good a quasi-religious role. I say we would only be inspired by the sight of God if we already had a moral sense.