Combining Texts

All the ideas for 'Commentary on 'De Anima'', '04: Gospel of St John' and 'Philosophical Letters'

unexpand these ideas     |    start again     |     specify just one area for these texts

---

4 ideas

2. Reason / A. Nature of Reason / 2. Logos

6294	In the beginning was the Word, and the Word was with God, and the word was God [John]
	Full Idea: In the beginning was the Word, and the Word was with God, and the word was God.
	From: St John (04: Gospel of St John [c.95], 01.01)
	A reaction: 'Word' translates the Greek word 'logos', which has come a long way since Heraclitus. The interesting contrast is with the later Platonist view that the essence of God is the Good. So is the source of everything to be found in reason, or in value?

3. Truth / A. Truth Problems / 2. Defining Truth

8821	Jesus said he bore witness to the truth. Pilate asked, What is truth? [John]
	Full Idea: Jesus: I came into the world, that I should bear witness unto the truth. Everyone that is of the truth heareth my voice. Pilate saith unto him, What is truth?
	From: St John (04: Gospel of St John [c.95], 18:37-8)
	A reaction: There is very little explicit discussion of truth in philosophy before this exchange (apart from Ideas 251 and 586), and there isn't any real debate prior to Russell and the pragmatists. What was Pilate's tone? Did he spit at the end of his question?

17. Mind and Body / E. Mind as Physical / 1. Physical Mind

23221	The brain, and all the mental events within it, consists entirely of sensitive and rational matter [Cavendish]
	Full Idea: Sensitive and rational matter …makes not only the Brain, but all Thoughts, Conceptions, Imaginations, Fancy, Understanding, Memory, Remembrance, and whatsoever motions are in the Head or Brain.
	From: Margaret Cavendish (Philosophical Letters [1664], p.185), quoted by Matthew Cobb - The Idea of the Brain 2
	A reaction: Judging by the date of this, and that she is a Cavendish, the influence of Hobbes must be strong, which was brave in 1664. A very strong statement of reductive physicalism, making sure that nothing is left out.

22. Metaethics / B. Value / 2. Values / e. Death

16764	The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
	Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
	From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
	A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.