14718
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An assertion is an attempt to rule out certain possibilities, narrowing things down for good planning [Stalnaker, by Schroeter]
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Full Idea:
Stalnaker's guiding idea is that in making an assertion the speaker is trying to get the audience to rule out certain possibilities. ....If all goes well, further planning will proceed on the basis of a smaller and more accurate range of possibilities.
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From:
report of Robert C. Stalnaker (Assertion [1978]) by Laura Schroeter - Two-Dimensional Semantics
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A reaction:
This sounds intuitively rather plausible, and is a nice original thought. This is what we pay clever chaps like Stalnaker to come up with. It seems to imply some notion of verisimilitude (qv. under 'truth'), depending on how much narrowing happens.
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23035
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The good life aims at perfections, or absolute laws, or what is absolutely desirable [Green,TH]
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Full Idea:
The differentia of the good life …is controlled by the consciousness of there being some perfection which has to be fulfilled, some law which has to be obeyed, something absolutely desirable whatever the individual may for the time desire.
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From:
T.H. Green (Prolegomena to Ethics [1882], p.134), quoted by John H. Muirhead - The Service of the State II
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A reaction:
The 'perfection' suggests Plato, and the 'law' suggests Kant. The idea that something is 'absolutely desirable' is, I suspect, aimed at the utilitarians, who don't care what is desired. I'm no idealist, but have some sympathy with this idea.
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16764
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The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
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Full Idea:
Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
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From:
Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
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A reaction:
A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.
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