5 ideas
22104 | Truth is the conformity of being to intellect [Aquinas] |
Full Idea: The word 'true' expresses the conformity of a being to intellect. | |
From: Thomas Aquinas (Disputed questions about truth [1267], I.1c), quoted by Kretzmann/Stump - Aquinas, Thomas 09 | |
A reaction: I believe in a 'robust' theory of truth, but accept that the concept of 'correspondence' has major problems. So I embrace with delight the word 'conformity'. I offer the world The Conformity Theory of Truth! 'Conform' is suitably vague. |
22103 | Being is basic to thought, and all other concepts are additions to being [Aquinas] |
Full Idea: Being is inherently intellect's most intelligible object, in which it finds the basis of all conceptions. ...All of intellect's other conceptions must be arrived at by adding to being, insofar as they express what is not expressed by 'being' itself. | |
From: Thomas Aquinas (Disputed questions about truth [1267], I.1c), quoted by Kretzmann/Stump - Aquinas, Thomas 09 | |
A reaction: I like the word 'intelligible' here. We might know reality, or be aware of appearances, but what is intelligible lies nicely in between. What would Berkeley make of that? I presume 'intelligible' means 'makes good sense'. |
16764 | The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus] |
Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted. | |
From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5 | |
A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763. |
22439 | There are only duties if there are rights, so truth is only for those with a right to it [Constant] |
Full Idea: A duty is that on the part of one being which corresponds to the rights of another. Where there are no rights there are no duties. To tell the truth is therefore a duty, but only to the one who has the right to the truth. | |
From: Benjamin Constant (On Political Reactions [1797], p.123), quoted by Immanuel Kant - On a supposed right to lie p.28 | |
A reaction: We can't claim a right to have all questions answered truthfully (because there is a right to privacy), but we might claim a right not to be lied to (as long as we accept a refusal to answer). Kant rejected this idea. |
22440 | Unconditional truth-telling makes a society impossible [Constant] |
Full Idea: The moral principle 'it is a duty to tell the truth' would, if taken unconditionally and singly, make any society impossible. | |
From: Benjamin Constant (On Political Reactions [1797], p.124), quoted by Immanuel Kant - On a supposed right to lie p.28 | |
A reaction: He gives the well known example of the murderer at the door asking if your friend is inside. Compare everyone becoming perfectly telepathic. Our society would collapse, but a new society would learn to live with it. |