Combining Texts

All the ideas for 'Commentary on 'De Anima'', 'New Foundations for Mathematical Logic' and 'Essentialists and Essentialism'

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3 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
NF has no models, but just blocks the comprehension axiom, to avoid contradictions [Quine, by Dummett]
     Full Idea: Quine's New Foundations system of set theory, devised with no model in mind, but on the basis of a hunch that a purely formal restriction on the comprehension axiom would block all contradictions.
     From: report of Willard Quine (New Foundations for Mathematical Logic [1937]) by Michael Dummett - Frege philosophy of mathematics Ch.18
     A reaction: The point is that Quine (who had an ontological preference for 'desert landscapes') attempted to do without an ontological commitment to objects (and their subsequent models), with a purely formal system. Quine's NF is not now highly regarded.
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
The distinction between necessary and essential properties can be ignored [Rocca]
     Full Idea: Some philosophers distinguish between necessary properties and essential properties. This distinction is irrelevant to my purposes. Following Yablo, I shall ignore this distinction in what follows.
     From: Michael della Rocca (Essentialists and Essentialism [1996], I n1)
     A reaction: This is two years after Kit Fine's seminal paper suggesting the distinction is real. The first step towards a good metaphysics is to realise that Della Rocca and Yablo have made a horrible mistake.
22. Metaethics / B. Value / 2. Values / e. Death
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
     Full Idea: Every accident of a living thing, as well as all its organs and temperaments and its dispositions are conserved by the soul. We see this from experience, since when that soul recedes, all these dissolve and become corrupted.
     From: Franciscus Toletus (Commentary on 'De Anima' [1572], II.1.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.5
     A reaction: A nice example of observing a phenemonon, but not being able to observe the dependence relation the right way round. Compare Descartes in Idea 16763.