19347
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Substance needs independence, unity, and stability (for individuation); also it is a subject, for predicates [Perkins]
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Full Idea:
For individuation, substance needs three properties: independence, to separate it from other things; unity, to call it one thing, rather than an aggregate; and permanence or stability over time. Its other role is as subject for predicates.
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From:
Franklin Perkins (Leibniz: Guide for the Perplexed [2007], 3.1)
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A reaction:
Perkins is describing the Aristotelian view, which is taken up by Leibniz. 'Substance' is not a controversial idea, if we see that it only means that the world is full of 'things'. It is an unusual philosopher wholly totally denies that.
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7098
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There is a new sort of moral scepticism, about the possibility of moral theories [Statman]
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Full Idea:
Since the 1980s, ethics has witnessed a new sort of moral scepticism, this time about the possibility of moral theories.
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From:
Daniel Statman (Introduction to Virtue Ethics [1997], §4)
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A reaction:
He cites McDowell, Williams, Nussbaum and Baier as the culprits. 'Particularism' (every situation is different, so there can't be rules) seems an essential part of virtue theory, but total absence of principles sounds to me like moral drift.
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7100
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Virtue theory isn't a genuine ethical theory, because it doesn't have universal application [Statman]
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Full Idea:
It can be claimed that universality is a necessary property of any ethical theory and therefore virtue theory, which fails in this respect, is not a theory, and hence poses no alternative to genuine ethical theories.
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From:
Daniel Statman (Introduction to Virtue Ethics [1997], §5)
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A reaction:
Replies: a) totally universal morality is an idle dream (part of the 'Enlightenment Project' to prove everything) and we must settle for something more relative; b) virtues aren't totally universal, but they are truths about humanity. I prefer b).
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7104
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The ancients recognised imperfect duties, but we have added perfect duties like justice [Statman]
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Full Idea:
The advantage of modern thinkers over the ancient virtue ethicists is that in addition to imperfect duties (i.e. virtues) they also recognise the existence of perfect duties, or duties of justice, which are essential for the existence of society.
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From:
Daniel Statman (Introduction to Virtue Ethics [1997], §7)
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A reaction:
Even the Greeks had laws (e.g. Idea 422), so they understood that a society needs rules, but many laws don't seem to be moral rules (e.g. car parking), and the Greeks thought morality was about human excellence, not avoiding traffic jams.
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23261
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A people, not government, creates a constitution, which is essential for legitimacy [Paine]
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Full Idea:
A constitution is not the act of a government, but of a people constituting a government, and a government without a constitution is power without right.
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From:
Thomas Paine (Rights of Man [1792], Ch.7), quoted by A.C. Grayling - The Good State 5
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A reaction:
A constitution looks like the ultimate focus of a social contract (though Greeks had them long ago). It is hard to say why a government should consider itself to be sovereign if it hasn't got it in writing.
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7103
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Abortion issues focus on the mother's right over her body, and the status of the foetus [Statman]
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Full Idea:
Most of the debate on abortion focuses on two issues, the mother's assumed right over her body, and the status of the foetus.
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From:
Daniel Statman (Introduction to Virtue Ethics [1997], §6)
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A reaction:
Personally I think society as a whole might have a say (if, perhaps, we are over- or under-populated, or we have a widely accepted state religion, or we are just very shocked). Mother's have virtues and duties as well as rights.
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