4 ideas
9103 | A universal is not a real feature of objects, but only a thought-object in the mind [William of Ockham] |
Full Idea: I maintain that a universal is not something real that exists in a subject [of inherence], either inside or outside the mind, but that it has being only as a thought-object in the mind. | |
From: William of Ockham (Ordinatio [1320], DII Qviii prima redactio) | |
A reaction: [A footnote says that William later abandoned this view] I don't see a clear distinction here between having real existence in the mind, and being a thought-object in the mind. Maybe we should say 'merely' a thought-object? |
19347 | Substance needs independence, unity, and stability (for individuation); also it is a subject, for predicates [Perkins] |
Full Idea: For individuation, substance needs three properties: independence, to separate it from other things; unity, to call it one thing, rather than an aggregate; and permanence or stability over time. Its other role is as subject for predicates. | |
From: Franklin Perkins (Leibniz: Guide for the Perplexed [2007], 3.1) | |
A reaction: Perkins is describing the Aristotelian view, which is taken up by Leibniz. 'Substance' is not a controversial idea, if we see that it only means that the world is full of 'things'. It is an unusual philosopher wholly totally denies that. |
9104 | A universal is the result of abstraction, which is only a kind of mental picturing [William of Ockham] |
Full Idea: A universal is not the result of generation, but of abstraction, which is only a kind of mental picturing. | |
From: William of Ockham (Ordinatio [1320], DII Qviii prima redactio) | |
A reaction: The phrase 'mental picturing' works very plausibly for the universal 'giraffe', but not so well for 'multiplication' or 'contradiction'. Though we might broaden 'picturing' to being a much less visual concept. Mapping seems basic. |
651 | Eurytus showed that numbers underlie things by making pictures of creatures out of pebbles [Eurytus, by Aristotle] |
Full Idea: Eurytus assigned numbers to things by taking some pebbles and using them to create likeness of the shapes of living things, such as a man or a horse. | |
From: report of Eurytus (fragments/reports [c.400 BCE]) by Aristotle - Metaphysics 1092b | |
A reaction: Pythagorean. Digitising reality. |