Combining Texts

All the ideas for 'Leibniz: Guide for the Perplexed', 'The Mirage of Social Justice' and 'Notes on Comments by Fardella'

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4 ideas

9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
To exist and be understood, a multitude must first be reduced to a unity [Leibniz]
     Full Idea: A plurality of things can neither be understood nor can exist unless one first understands the thing that is one, that to which the multitude necessarily reduces.
     From: Gottfried Leibniz (Notes on Comments by Fardella [1690], Prop 3)
     A reaction: Notice that it is our need to understand which imposes the unity on the multitude. It is not just some random fiction, or a meaningless mechanical act of thought.
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Substances are everywhere in matter, like points in a line [Leibniz]
     Full Idea: There are substances everywhere in matter, just as points are everywhere in a line.
     From: Gottfried Leibniz (Notes on Comments by Fardella [1690], Clarif)
     A reaction: Since Leibniz is unlikely to believe in the reality of the points, we must wonder whether he was really committed to this infinity of substances. The more traditional notion of substance is always called 'substantial form' by Leibniz.
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance needs independence, unity, and stability (for individuation); also it is a subject, for predicates [Perkins]
     Full Idea: For individuation, substance needs three properties: independence, to separate it from other things; unity, to call it one thing, rather than an aggregate; and permanence or stability over time. Its other role is as subject for predicates.
     From: Franklin Perkins (Leibniz: Guide for the Perplexed [2007], 3.1)
     A reaction: Perkins is describing the Aristotelian view, which is taken up by Leibniz. 'Substance' is not a controversial idea, if we see that it only means that the world is full of 'things'. It is an unusual philosopher wholly totally denies that.
25. Social Practice / D. Justice / 1. Basis of justice
'Social justice' is a confused idea, and inequalities need no justification [Hayek, by Swift]
     Full Idea: Hayek thinks the whole idea of social justice involves a philosophical mistake, so that inequality doesn't really need justification in the first place.
     From: report of F.A. Hayek (The Mirage of Social Justice [1976]) by Adam Swift - Political Philosophy (3rd ed) 1 'Conc'
     A reaction: It is certainly hard to justify the claim that the state of nature involves equality, making its disturbance in need of justification. But surely inequalities in government policy (such as differential income tax) need justification?