Combining Texts

All the ideas for 'Leibniz: Guide for the Perplexed', 'Power/Knowledge' and 'The Poetics'

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4 ideas

9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined

19347	Substance needs independence, unity, and stability (for individuation); also it is a subject, for predicates [Perkins]
	Full Idea: For individuation, substance needs three properties: independence, to separate it from other things; unity, to call it one thing, rather than an aggregate; and permanence or stability over time. Its other role is as subject for predicates.
	From: Franklin Perkins (Leibniz: Guide for the Perplexed [2007], 3.1)
	A reaction: Perkins is describing the Aristotelian view, which is taken up by Leibniz. 'Substance' is not a controversial idea, if we see that it only means that the world is full of 'things'. It is an unusual philosopher wholly totally denies that.

10. Modality / B. Possibility / 1. Possibility

22518	The actual must be possible, because it occurred [Aristotle]
	Full Idea: Actual events are evidently possible, otherwise they would not have occurred.
	From: Aristotle (The Poetics [c.347 BCE], 1451b18)
	A reaction: [quoted online by Peter Adamson] Seems like common sense, but it's important to have Aristotle assert it.

21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature

16566	Poetry is more philosophic than history, as it concerns universals, not particulars [Aristotle]
	Full Idea: Poetry is something more philosophic and of graver import than history, since its statements are rather of universals, whereas those of history are singulars.
	From: Aristotle (The Poetics [c.347 BCE], 1451b05)
	A reaction: Hm. Characters in great novels achieve universality by being representated very particularly. Great depth of mind seems required to be a poet, but less so for a historian (though there is, I presume, no upward limit on the possible level of thought).

24. Political Theory / C. Ruling a State / 1. Social Power

8991	Foucault can't accept that power is sometimes decent and benign [Foucault, by Scruton]
	Full Idea: It became impossible for Foucault to accept that power is sometimes decent and benign.
	From: report of Michel Foucault (Power/Knowledge [1980]) by Roger Scruton - Upon Nothing: Swansea lecture p.12
	A reaction: Actually Idea 7425 suggests that Foucault has no dream of eliminating power, but he does seem to be utterly in favour of maximum autonomy, and to regard paternalism as inherently evil. What sort of parent would Foucault have been?