6 ideas
8979 | Slow and continuous events (like balding or tree-growth) are called 'processes', not 'events' [Simons] |
Full Idea: Some changes are slow and continuous and are called 'processes' rather than events; the growth of a tree or the greying of John's hair. | |
From: Peter Simons (Events [2003], 3.2) | |
A reaction: So making a loaf of bread is an event rather than a process, and World War I was a process rather than an event? If you slow down a dramatic event (on film), you see that it is really a process. I take 'process' to be a much more illuminating word. |
8981 | Maybe processes behave like stuff-nouns, and events like count-nouns [Simons] |
Full Idea: There is arguably a parallel between the mass-count distinction among meanings of nouns and the process-event distinction among meanings of verbs. Processes, like stuff, do not connote criteria for counting, whereas events, like things, do. | |
From: Peter Simons (Events [2003], 6.2) | |
A reaction: Hm. You can have several processes, and a process can come to an end - but then you can have several ingredients of a cake, and you can run out of one of them. This may be quite a helpful distinction. |
8973 | Einstein's relativity brought events into ontology, as the terms of a simultaneity relationships [Simons] |
Full Idea: The ontology of events rose in philosophy with the rise of relativity theory in physics. Einstein postulated the relativity of simultaneity to an observer's state of motion. The terms of the relation of simultaneity must be events or their parts. | |
From: Peter Simons (Events [2003], 1.1.2) | |
A reaction: Intriguing. Philosophers no doubt think they are way ahead of physicists in such a metaphysical area. Personally I regard the parentage of the concept as good grounds for scepticism about it. See Idea 7621 for my reason. |
19347 | Substance needs independence, unity, and stability (for individuation); also it is a subject, for predicates [Perkins] |
Full Idea: For individuation, substance needs three properties: independence, to separate it from other things; unity, to call it one thing, rather than an aggregate; and permanence or stability over time. Its other role is as subject for predicates. | |
From: Franklin Perkins (Leibniz: Guide for the Perplexed [2007], 3.1) | |
A reaction: Perkins is describing the Aristotelian view, which is taken up by Leibniz. 'Substance' is not a controversial idea, if we see that it only means that the world is full of 'things'. It is an unusual philosopher wholly totally denies that. |
1474 | Moral evil may be acceptable to God because it allows free will (even though we don't see why this is necessary) [Plantinga, by PG] |
Full Idea: Moral evil may be acceptable to a benevolent God because it is the only way to allow genuine free will, which may have a supreme value in creation (even if we are unsure what it is). | |
From: report of Alvin Plantinga (Free Will Defence [1965], Pref.) by PG - Db (ideas) |
1475 | It is logically possible that natural evil like earthquakes is caused by Satan [Plantinga, by PG] |
Full Idea: Physical evil (e.g. earthquakes) may be attributable to a fallen angel (Satan), who is the enemy of God, and this is enough to retain the idea that God is omnipotent and benevolent, and yet evil exists. | |
From: report of Alvin Plantinga (Free Will Defence [1965], III) by PG - Db (ideas) |