Combining Texts

All the ideas for 'Leibniz: Guide for the Perplexed', '10: Ephesians' and 'Grundlagen (Foundations of Theory of Manifolds)'

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4 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Don't be tossed to and fro with every wind of doctrine, by cunning deceptive men [Paul]
     Full Idea: Henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive.
     From: St Paul (10: Ephesians [c.55], 4:14)
     A reaction: One quoted to me by a learned religious friend, in response to Idea 23767. I sympathise. I find it extraordinary the nonsense that students of philosophy can be led into, when they swallow some specious argument.
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Cantor developed sets from a progression into infinity by addition, multiplication and exponentiation [Cantor, by Lavine]
     Full Idea: Cantor's development of set theory began with his discovery of the progression 0, 1, ....∞, ∞+1, ∞+2, ..∞x2, ∞x3, ...∞^2, ..∞^3, ...∞^∞, ...∞^∞^∞.....
     From: report of George Cantor (Grundlagen (Foundations of Theory of Manifolds) [1883]) by Shaughan Lavine - Understanding the Infinite VIII.2
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
Ordinals are generated by endless succession, followed by a limit ordinal [Cantor, by Lavine]
     Full Idea: Ordinal numbers are generated by two principles: each ordinal has an immediate successor, and each unending sequence has an ordinal number as its limit (that is, an ordinal that is next after such a sequence).
     From: report of George Cantor (Grundlagen (Foundations of Theory of Manifolds) [1883]) by Shaughan Lavine - Understanding the Infinite III.4
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance needs independence, unity, and stability (for individuation); also it is a subject, for predicates [Perkins]
     Full Idea: For individuation, substance needs three properties: independence, to separate it from other things; unity, to call it one thing, rather than an aggregate; and permanence or stability over time. Its other role is as subject for predicates.
     From: Franklin Perkins (Leibniz: Guide for the Perplexed [2007], 3.1)
     A reaction: Perkins is describing the Aristotelian view, which is taken up by Leibniz. 'Substance' is not a controversial idea, if we see that it only means that the world is full of 'things'. It is an unusual philosopher wholly totally denies that.