Combining Texts

All the ideas for 'Relations', 'Letters to Frege' and 'Reply to Second Objections'

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8 ideas

5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / d. Russell's paradox
Russell's Paradox is a stripped-down version of Cantor's Paradox [Priest,G on Russell]
     Full Idea: Russell's Paradox is a stripped-down version of Cantor's Paradox.
     From: comment on Bertrand Russell (Letters to Frege [1902]) by Graham Priest - The Structure of Paradoxes of Self-Reference §2
Russell's paradox means we cannot assume that every property is collectivizing [Potter on Russell]
     Full Idea: Russell's paradox showed that we cannot consistently assume what is sometimes called the 'naïve comprehension principle', namely that every property is collectivizing.
     From: comment on Bertrand Russell (Letters to Frege [1902]) by Michael Potter - Set Theory and Its Philosophy 03.6
8. Modes of Existence / A. Relations / 1. Nature of Relations
It may be that internal relations like proportion exist, because we directly perceive it [MacBride]
     Full Idea: Some philosophers maintain that we literally perceive proportions and other internal relations. These relations must exist, otherwise we couldn't perceive them.
     From: Fraser MacBride (Relations [2016], 3)
     A reaction: [He cites Mulligan 1991, and Hochberg 2013:232] This seems a rather good point. You can't perceive the differing heights of two people, yet fail to perceive that one is taller. You also perceive 'below', which is external.
8. Modes of Existence / A. Relations / 2. Internal Relations
Internal relations are fixed by existences, or characters, or supervenience on characters [MacBride]
     Full Idea: Internal relations are determined either by the mere existence of the things they relate, or by their intrinsic characters, or they supervene on the intrinsic characters of the things they relate.
     From: Fraser MacBride (Relations [2016], 3)
     A reaction: Suggesting that they 'supervene' doesn't explain anything (and supervenience never explains anything). I vote for the middle one - the intrinsic character. It has to be something about the existence, and not the mere fact of existence.
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
'Multigrade' relations are those lacking a fixed number of relata [MacBride]
     Full Idea: A 'unigrade' relation R has a definite degree or adicity: R is binary, or ternary....or n-ary (for some unique n). By contrast a relation is 'multigrade' if it fails to be unigrade. Causation appears to be multigrade.
     From: Fraser MacBride (Relations [2016], 1)
     A reaction: He also cites entailment, which may have any number of premises.
8. Modes of Existence / B. Properties / 11. Properties as Sets
Russell refuted Frege's principle that there is a set for each property [Russell, by Sorensen]
     Full Idea: Russell refuted Frege's principle that there is a set for each property.
     From: report of Bertrand Russell (Letters to Frege [1902], 1904.12.12) by Roy Sorensen - Vagueness and Contradiction 6.1
     A reaction: This is the principle stumbling block to any attempt to explain properties purely in terms of sets. I would say that Russell proved there couldn't be a set for each predicate. You can't glibly equate proper properties with predicates.
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
The Cogito is not a syllogism but a self-evident intuition [Descartes]
     Full Idea: When someone says 'I am thinking, therefore I am, or I exist', he does not deduce existence from thought by means of a syllogism, but recognises it as something self-evident by a simple intuition of the mind.
     From: René Descartes (Reply to Second Objections [1641], 140)
18. Thought / C. Content / 6. Broad Content
We don't assert private thoughts; the objects are part of what we assert [Russell]
     Full Idea: I believe Mont Blanc itself is a component part of what is actually asserted in the proposition 'Mont Blanc is more than 4000 metres high'; we do not assert the thought, which is a private psychological matter, but the object of the thought.
     From: Bertrand Russell (Letters to Frege [1902], 1904.12.12), quoted by Ray Monk - Bertrand Russell: Spirit of Solitude Ch.4
     A reaction: This would appear to be pretty much externalism about concepts, given that Russell would accept that other people know much more about Mont Blanc than he does, and their knowledge is included in what he asserts.