3 ideas
| 17992 | The main aim of philosophy is to describe the whole Universe. [Moore,GE] |
| Full Idea: It seems to me that the most important and interesting thing which philosophers have tried to do ...is to give a general description of the whole of the Universe. | |
| From: G.E. Moore (Some Main Problems of Philosophy [1911], Ch. 1) | |
| A reaction: He adds that they aim to show what is in it, and what might be in it, and how the two relate. This sort of big view is the one I favour. I think the hallmark of philosophical thought is a high level of generality. He next proceeds to defend common sense. |
| 5042 | For every event it is possible for an omniscient being to give a reason for its occurrence [Leibniz] |
| Full Idea: Nothing ever takes place without its being possible for one who knew everything to give some reason why it should have happened rather than not. | |
| From: Gottfried Leibniz (Letter on Freedom [1689], p.112) | |
| A reaction: Presumably there will be GOOD reason why genocide occurs. Note that there is a reason for every 'event'. Is there a reason for every truth? Presumably not, or there would have to be reasons for self-evident truths. |
| 18198 | Mathematics is part of science; transfinite mathematics I take as mostly uninterpreted [Quine] |
| Full Idea: The mathematics wanted for use in empirical sciences is for me on a par with the rest of science. Transfinite ramifications are on the same footing as simplifications, but anything further is on a par rather with uninterpreted systems, | |
| From: Willard Quine (Review of Parsons (1983) [1984], p.788), quoted by Penelope Maddy - Naturalism in Mathematics II.2 | |
| A reaction: The word 'uninterpreted' is the interesting one. Would mathematicians object if the philosophers graciously allowed them to continue with their transfinite work, as long as they signed something to say it was uninterpreted? |