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All the ideas for 'On the Natural Faculties', 'Mahaprajnaparamitashastra' and 'Review: Meinong 'Untersuchungen zur..''

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5 ideas

1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis

21546	We can't sharply distinguish variables, domains and values, if symbols frighten us [Russell]
	Full Idea: Whoever is afraid of symbols can hardly hope to acquire exact ideas where it is necessary to distinguish 1) the variable in itself as opposed to its value, 2) any value of the variable, 3) all values, 4) some value.
	From: Bertrand Russell (Review: Meinong 'Untersuchungen zur..' [1905], p.84)
	A reaction: Not the best example, perhaps, of the need for precision, but a nice illustration of the new attitude Russell brought into philosophy.

9. Objects / A. Existence of Objects / 4. Impossible objects

21531	Common sense agrees with Meinong (rather than Russell) that 'Pegasus is a flying horse' is true [Lackey on Russell]
	Full Idea: Meinong's theory says that 'Pegasus is a flying horse' is true, while Russell's says that this assertion is false. The average man, if he knows his mythology, would probably agree with Meinong.
	From: comment on Bertrand Russell (Review: Meinong 'Untersuchungen zur..' [1905]) by Douglas Lackey - Intros to Russell's 'Essays in Analysis' p.19
	A reaction: It seems obvious that some disambiguation is needed here. Assenting to that assertion would be blatantly contextual. No one backs Pegasus at a race track.

21545	I prefer to deny round squares, and deal with the difficulties by the theory of denoting [Russell]
	Full Idea: I should prefer to say that there is no such object as 'the round square'. The difficulties of excluding such objects can, I think, be avoided by the theory of denoting.
	From: Bertrand Russell (Review: Meinong 'Untersuchungen zur..' [1905], p.81)
	A reaction: The 'theory of denoting' is his brand new theory of definite descriptions, which makes implicit claims of existence explicit, so that they can be judged. Why can't we just say that a round square can be an intentional object, but not a real object?

15. Nature of Minds / C. Capacities of Minds / 1. Faculties

21799	We just use the word 'faculty' when we don't know the psychological cause [Galen]
	Full Idea: So long as we are ignorant of the true essence of the cause which is operating, we call it a 'faculty'.
	From: Galen (On the Natural Faculties [c.170], I.iv), quoted by Dominik Perler - Intro to The Faculties: a History 2
	A reaction: This is probably the view of most modern neuroscientists. I want to defend the idea that we need the concept of a faculty in philosophy, even if the psychologists and neuroscientists say it is too vague for their purposes.

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues

7903	The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
	Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
	From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
	A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').