5 ideas
22333 | Only language is understandable Being [Gadamer] |
Full Idea: Being that can be understood is language. | |
From: Hans-Georg Gadamer (Truth and Method [1960], p.450), quoted by Hans-Johann Glock - What is Analytic Philosophy? 5.2 | |
A reaction: [also 1967 p.19] Glock quotes this to show that continental philosophers are just as linguistic in their approach as the analytic school. I think the main aim of representational painting is to grasp non-linguistic Being. |
14895 | 'Superficial' contingency: false in some world; 'Deep' contingency: no obvious verification [Evans, by Macià/Garcia-Carpentiro] |
Full Idea: Evans says intuitively a sentence is 'superficially' contingent if the function from worlds to truth values assigns F to some world; it is 'deeply' contingent if understanding it does not guarantee that there is a verifying state of affairs. | |
From: report of Gareth Evans (Reference and Contingency [1979]) by Macià/Garcia-Carpentiro - Introduction to 'Two-Dimensional Semantics' 2 | |
A reaction: This distinction is used by Davies and Humberstone (1980) to construct an early version of 2-D semantics (see under Language|Semantics). The point is that part comes from understanding it, and another part from assigning truth values. |
11881 | Rigid designators can be meaningful even if empty [Evans, by Mackie,P] |
Full Idea: Evans argues that there can be rigid designators that are meaningful even if empty. | |
From: report of Gareth Evans (Reference and Contingency [1979]) by Penelope Mackie - How Things Might Have Been 1.8 |
16719 | The primary qualities are mixed to cause secondary qualities [Burley] |
Full Idea: Secondary qualities are caused by a mixture of primary qualities. | |
From: Walter Burley (De formis [1330], pars post p.65), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 21.2 | |
A reaction: Like paint. He probably has in mind hot, cold, wet and dry as the primary qualities. |
20928 | Facts don't oppose values; they are integrated into each person's aspirations [Gadamer, by Zimmermann,J] |
Full Idea: Gadamer shows that we cannot oppose facts to values, but that all facts are integrated into meaningful wholes through a personal commitment to some kind of vision of how things ought to be. | |
From: report of Hans-Georg Gadamer (Truth and Method [1960]) by Jens Zimmermann - Hermeneutics: a very short introduction | |
A reaction: Straw man here. Whoever said that facts were 'opposed' to values? Certainly not David Hume. Any sensible empiricist of that type would try to develop values that integrated nicely with the facts. Gadamer seems to be denying facts. |