6 ideas
| 16674 | The quantity is just the matter, in that it has extended parts and is diffuse [Charleton] |
| Full Idea: The extension or quantity of a thing is merely modus materiae, or (rather) the matter itself composing that thing; insomuch as it consists not in a point, but has parts posited without parts, in respect whereof it is diffuse. | |
| From: Walter Charleton (Physiologia [1654], III.10.1.4), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 14.2 |
| 16369 | There is a single file per object, memorised, reactivated, consolidated and expanded [Papineau, by Recanati] |
| Full Idea: For Papineau there is just one file, which is initialised on the first encounter with the object, stored in memory, reactivated on further encounters, and consolidated with familiarity. Accumulation of information shows it is the same file. | |
| From: report of David Papineau (Phenomenal and Perceptual Concepts [2006]) by François Recanati - Mental Files 7.2 | |
| A reaction: Recanati attempts to refute this view, defending a more complex taxonomy of files. I'm sympathetic to Papineau, as distinct shift in file type doesn't sound very plausible. Simplicity suggests Papineau as a better starting-point. |
| 20416 | By 1790 aestheticians were mainly trying to explain individual artistic genius [Kemp] |
| Full Idea: By 1790 the idea that a central task for the aesthetician was to explain or at least adequately to describe the phenomenon of the individual artistic genius had definitely taken hold. | |
| From: Gary Kemp (Croce and Collingwood [2012], Intro) | |
| A reaction: Hence when Kant and Hegel write about art, though are only really thinking of the greatest art (which might be in touch with the sublime or Spirit etc.). Nowadays I think we expect accounts of art to cover modest amateur efforts as well. |
| 20417 | Expression can be either necessary for art, or sufficient for art (or even both) [Kemp] |
| Full Idea: Seeing art as expression has two components: 1) if something is a work of art, then it is expressive, 2) if something is expressive, then it is a work of art. So expression can be necessary or sufficient for art. (or both, for Croce and Collingwood). | |
| From: Gary Kemp (Croce and Collingwood [2012], 1) | |
| A reaction: I take the idea that art 'expresses' the feelings of an artist to be false. Artists are more like actors. Nearly all art has some emotional impact, which is of major importance, but I don't think 'expression' is a very good word for that. |
| 20419 | We don't already know what to express, and then seek means of expressing it [Kemp] |
| Full Idea: One cannot really know, or be conscious of, what it is that one is going to express, and then set about expressing it; indeed if one is genuinely conscious of it then one has already expressed it. | |
| From: Gary Kemp (Croce and Collingwood [2012], 1) | |
| A reaction: That pretty conclusively demolishes the idea that art is expression. I picture Schubert composing at the piano: he doesn't feel an emotion, and then hunt for its expression on the keyboard; he seeks out expressive phrases by playing. |
| 20418 | The horror expressed in some works of art could equallly be expressed by other means [Kemp] |
| Full Idea: The horror or terror of Edvard Much's 'The Scream' could in principle be expressed by different paintings, or even by works of music. | |
| From: Gary Kemp (Croce and Collingwood [2012], 1) | |
| A reaction: A very good simple point against the idea that the point of art is expression. It leaves out the very specific nature of each work of art! |