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All the ideas for 'Lectures on the History of Philosophy', '27: Book of Daniel' and 'The Philosophy of Mathematics'

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9 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy is the conceptual essence of the shape of history [Hegel]
     Full Idea: Philosophy is the supreme blossom - the concept - of the entire shape of history, the consciousness and the spiritual essence of the whole situation, the spirit of the age as the spirit present and aware of itself in thought.
     From: Georg W.F.Hegel (Lectures on the History of Philosophy [1830], p.25), quoted by Stephen Houlgate - An Introduction to Hegel 01
     A reaction: This sees philosophy as intrinsically historical, which is a founding idea for 'continental' philosophy. Analysis is tied to science, in which the history of the subject is seen as irrelevant to its truth. Does this mean we can't go back to Aristotle?
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
ZF set theory has variables which range over sets, 'equals' and 'member', and extensionality [Dummett]
     Full Idea: ZF set theory is a first-order axiomatization. Variables range over sets, there are no second-order variables, and primitive predicates are just 'equals' and 'member of'. The axiom of extensionality says sets with the same members are identical.
     From: Michael Dummett (The Philosophy of Mathematics [1998], 7)
     A reaction: If the eleven members of the cricket team are the same as the eleven members of the hockey team, is the cricket team the same as the hockey team? Our cricket team is better than our hockey team, so different predicates apply to them.
The main alternative to ZF is one which includes looser classes as well as sets [Dummett]
     Full Idea: The main alternative to ZF is two-sorted theories, with some variables ranging over classes. Classes have more generous existence assumptions: there is a universal class, containing all sets, and a class containing all ordinals. Classes are not members.
     From: Michael Dummett (The Philosophy of Mathematics [1998], 7.1.1)
     A reaction: My intuition is to prefer strict systems when it comes to logical theories. The whole point is precision. Otherwise we could just think about things, and skip all this difficult symbolic stuff.
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Intuitionists reject excluded middle, not for a third value, but for possibility of proof [Dummett]
     Full Idea: It must not be concluded from the rejection of excluded middle that intuitionistic logic operates with three values: true, false, and neither true nor false. It does not make use of true and false, but only with a construction being a proof.
     From: Michael Dummett (The Philosophy of Mathematics [1998], 8.1)
     A reaction: This just sounds like verificationism to me, with all its problems. It seems to make speculative statements meaningless, which can't be right. Realism has lots of propositions which are assumed to be true or false, but also unknowable.
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
First-order logic concerns objects; second-order adds properties, kinds, relations and functions [Dummett]
     Full Idea: First-order logic is distinguished by generalizations (quantification) only over objects: second-order logic admits generalizations or quantification over properties or kinds of objects, and over relations between them, and functions defined over them.
     From: Michael Dummett (The Philosophy of Mathematics [1998], 3.1)
     A reaction: Second-order logic was introduced by Frege, but is (interestingly) rejected by Quine, because of the ontological commitments involved. I remain unconvinced that quantification entails ontological commitment, so I'm happy.
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Logical truths and inference are characterized either syntactically or semantically [Dummett]
     Full Idea: There are two ways of characterizing logical truths and correct inference. Proof-theoretic or syntactic characterizations, if the formalization admits of proof or derivation; and model-theoretic or semantic versions, being true in all interpretations.
     From: Michael Dummett (The Philosophy of Mathematics [1998], 3.1)
     A reaction: Dummett calls this distinction 'fundamental'. The second one involves truth, and hence meaning, where the first one just responds to rules. ..But how can you have a notion of correctly following a rule, without a notion of truth?
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / c. Priority of numbers
Ordinals seem more basic than cardinals, since we count objects in sequence [Dummett]
     Full Idea: It can be argued that the notion of ordinal numbers is more fundamental than that of cardinals. To count objects, we must count them in sequence. ..The theory of ordinals forms the substratum of Cantor's theory of cardinals.
     From: Michael Dummett (The Philosophy of Mathematics [1998], 5)
     A reaction: Depends what you mean by 'fundamental'. I would take cardinality to be psychologically prior ('that is a lot of sheep'). You can't order people by height without first acquiring some people with differing heights. I vote for cardinals.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
The number 4 has different positions in the naturals and the wholes, with the same structure [Dummett]
     Full Idea: The number 4 cannot be characterized solely by its position in a system, because it has different positions in the system of natural numbers and that of the positive whole numbers, whereas these systems have the very same structure.
     From: Michael Dummett (The Philosophy of Mathematics [1998], 6.1)
     A reaction: Dummett seems to think this is fairly decisive against structuralism. There is also the structure of the real numbers. We will solve this by saying that the wholes are abstracted from the naturals, which are abstracted from the reals. Job done.
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Resurrection developed in Judaism as a response to martyrdoms, in about 160 BCE [Anon (Dan), by Watson]
     Full Idea: The idea of resurrection in Judaism seems to have first developed around 160 BCE, during the time of religious martyrdom, and as a response to it (the martyrs were surely not dying forever?). It is first mentioned in the book of Daniel.
     From: report of Anon (Dan) (27: Book of Daniel [c.165 BCE], Ch.7) by Peter Watson - Ideas
     A reaction: Idea 7473 suggests that Zoroaster beat them to it by 800 years.