3 ideas
21757 | Philosophy is the conceptual essence of the shape of history [Hegel] |
Full Idea: Philosophy is the supreme blossom - the concept - of the entire shape of history, the consciousness and the spiritual essence of the whole situation, the spirit of the age as the spirit present and aware of itself in thought. | |
From: Georg W.F.Hegel (Lectures on the History of Philosophy [1830], p.25), quoted by Stephen Houlgate - An Introduction to Hegel 01 | |
A reaction: This sees philosophy as intrinsically historical, which is a founding idea for 'continental' philosophy. Analysis is tied to science, in which the history of the subject is seen as irrelevant to its truth. Does this mean we can't go back to Aristotle? |
8790 | The 'doctrine of the given' is correct; some beliefs or statements are self-justifying [Chisholm] |
Full Idea: In my opinion, the 'doctrine of the given' is correct in saying that there are some beliefs or statements which are 'self-justifying' and that among such beliefs are statements some of which concern appearances or 'ways of being appeared to'. | |
From: Roderick Chisholm (The Myth of the Given [1964], §12) | |
A reaction: To boldly assert that they are 'self-justifying' invites a landslide of criticisms, pointing at a regress. It might be better to say they are self-evident, or intuitively known, or primitive, or true by the natural light of reason. |
19376 | A machine is best defined by its final cause, which explains the roles of the parts [Leibniz] |
Full Idea: Any machine ...is best defined in terms of its final cause, so that in the description of the parts it is therefore apparent in what way each of them is coordinated with the others for the intended us. | |
From: Gottfried Leibniz (The Human Body is a sort of Machine [1683], p.290), quoted by Richard T.W. Arthur - Leibniz 3 'Machines' | |
A reaction: We would use the 'function', an inherently teleological concept, and a concept which is almost indispensable for giving an illuminating description of the world. If nature is dispositional, it points towards things. Leibniz views persons as machines. |