Combining Texts

All the ideas for 'Lectures on the History of Philosophy', 'Ancient Philosophy: very short introduction' and 'In Praed.'

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6 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
12036 Xenophanes began the concern with knowledge [Annas]
     Full Idea: Xenophanes begins a long concern with knowledge and its grounds.
     From: Julia Annas (Ancient Philosophy: very short introduction [2000], Intro)
     A reaction: Having that on his cv ought to make Xenophanes more famous than he is.
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
12046 Plato was the first philosopher who was concerned to systematize his ideas [Annas]
     Full Idea: In the ancient world Plato was seen as a pivotal figure, the first philosopher who was concerned to systematize his ideas.
     From: Julia Annas (Ancient Philosophy: very short introduction [2000], Ch.6)
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
21757 Philosophy is the conceptual essence of the shape of history [Hegel]
     Full Idea: Philosophy is the supreme blossom - the concept - of the entire shape of history, the consciousness and the spiritual essence of the whole situation, the spirit of the age as the spirit present and aware of itself in thought.
     From: Georg W.F.Hegel (Lectures on the History of Philosophy [1830], p.25), quoted by Stephen Houlgate - An Introduction to Hegel 01
     A reaction: This sees philosophy as intrinsically historical, which is a founding idea for 'continental' philosophy. Analysis is tied to science, in which the history of the subject is seen as irrelevant to its truth. Does this mean we can't go back to Aristotle?
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
16776 Substance is an intrinsic thing, so parts of substances can't also be intrinsic things [Duns Scotus]
     Full Idea: Substance ...is an ens per se. No part of a substance is an ens per se when it is part of a substance, because then it would be a particular thing, and one substance would be a particular thing from many things, which does not seem to be true.
     From: John Duns Scotus (In Praed. [1300], 15.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 26.1
     A reaction: The tricky bit is 'when it is a part of a substance', meaning a substance must cease to be a substance when it is subsumed into some greater substance. Maybe. Drops of water? Molecules? Bricks? Cells?
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
12037 Euripides's Medea is a key case of reason versus the passions [Annas]
     Full Idea: Euripides's Medea has remained a key case for discussion of reason and the passions.
     From: Julia Annas (Ancient Philosophy: very short introduction [2000], Ch.1)
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
12040 Virtue is a kind of understanding of moral value [Annas]
     Full Idea: There is a widespread view in ancient ethics that virtue is a kind of understanding of moral value.
     From: Julia Annas (Ancient Philosophy: very short introduction [2000], Ch.3)
     A reaction: In Aristotle's case, this coincides with his apparent view that 'understanding' is the aim of all areas of human thought. See Idea 12038.