Combining Texts

All the ideas for 'Lectures on the History of Philosophy', 'Aristotle on Learning to be Good' and 'On Husserl'

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5 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy is the conceptual essence of the shape of history [Hegel]
     Full Idea: Philosophy is the supreme blossom - the concept - of the entire shape of history, the consciousness and the spiritual essence of the whole situation, the spirit of the age as the spirit present and aware of itself in thought.
     From: Georg W.F.Hegel (Lectures on the History of Philosophy [1830], p.25), quoted by Stephen Houlgate - An Introduction to Hegel 01
     A reaction: This sees philosophy as intrinsically historical, which is a founding idea for 'continental' philosophy. Analysis is tied to science, in which the history of the subject is seen as irrelevant to its truth. Does this mean we can't go back to Aristotle?
11. Knowledge Aims / C. Knowing Reality / 4. Solipsism
The Cogito demands a bridge to the world, and ends in isolating the ego [Velarde-Mayol]
     Full Idea: All philosophies inspired in the Cogito have the problem of building a bridge from the starting point of consciousness to the external world. The result of this is the isolation and solitude of the very ego.
     From: Victor Velarde-Mayol (On Husserl [2000], 4.7.2)
     A reaction: This strikes me as a pretty good reason not to develop a philosophy which is inspired by the Cogito.
12. Knowledge Sources / B. Perception / 3. Representation
The representation may not be a likeness [Velarde-Mayol]
     Full Idea: Representationalism is the doctrine that maintains that the object is represented in consciousness by means of an image. ...One should not confuse an image with a likeness.
     From: Victor Velarde-Mayol (On Husserl [2000], 2.4.3)
     A reaction: Helpful reminder that sense-data or whatever may not be a likeness. But then how do they represent? Symbolic representation needs massive interpretation.
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Intellectualism is an excessive emphasis on reasoning in moral philosophy [Burnyeat]
     Full Idea: Intellectualism, a one-sided preoccupation with reason and reasoning, is a perennial failing in moral philosophy.
     From: Myles F. Burnyeat (Aristotle on Learning to be Good [1980], p.70)
     A reaction: But Kant's reply would be that while there is much more to moral behaviour, the only part which matters in morality is the reasoning part. And Socrates' view (ignorance is evil) is not obviously wrong.
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / d. Knowing essences
Find the essence by varying an object, to see what remains invariable [Velarde-Mayol]
     Full Idea: Eidetic Reduction consists of producing variations in the individual object until we see what is invariable in it. What is invariable is its essence or Eidos.
     From: Victor Velarde-Mayol (On Husserl [2000], 3.2.2)
     A reaction: This strikes me as an excellent idea. It more or less describes the method of science. Chemical atoms were thought to be unsplittable, until someone tried a new variation for dealing with them.