Combining Texts

All the ideas for 'Lectures on the History of Philosophy', 'Letters to Regius' and 'The Rationalists'

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6 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy is the conceptual essence of the shape of history [Hegel]
     Full Idea: Philosophy is the supreme blossom - the concept - of the entire shape of history, the consciousness and the spiritual essence of the whole situation, the spirit of the age as the spirit present and aware of itself in thought.
     From: Georg W.F.Hegel (Lectures on the History of Philosophy [1830], p.25), quoted by Stephen Houlgate - An Introduction to Hegel 01
     A reaction: This sees philosophy as intrinsically historical, which is a founding idea for 'continental' philosophy. Analysis is tied to science, in which the history of the subject is seen as irrelevant to its truth. Does this mean we can't go back to Aristotle?
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Descartes says there are two substance, Spinoza one, and Leibniz infinitely many [Cottingham]
     Full Idea: Descartes was a dualist about substance, Spinoza was a monist, and Leibniz was a pluralist (an infinity of substances).
     From: John Cottingham (The Rationalists [1988], p.76)
     A reaction: Spinoza is appealing. We posit a substance, as the necessary basis for existence, but it is unclear how more than one substance can be differentiated. If mind is a separate substance, why isn't iron? Why aren't numbers?
9. Objects / D. Essence of Objects / 15. Against Essentialism
Substantial forms are not understood, and explain nothing [Descartes]
     Full Idea: Clearly no explanation can be given by these substantial forms for any natural action, since their defenders admit that they are occult and that they do not understand them themselves, ...so they explain nothing.
     From: René Descartes (Letters to Regius [1642], 1642.01), quoted by David S. Oderberg - Real Essentialism 267 n5
     A reaction: [Oderberg gives refs for attack by Locke and Hume, p.66] Descartes' target is Aristotle's hylomorphism. The problem seems to be understanding what Aristotle meant, which is much more than mere 'shape'. More like 'controlling principle'.
12. Knowledge Sources / C. Rationalism / 1. Rationalism
The notion of substance lies at the heart of rationalist metaphysics [Cottingham]
     Full Idea: The notion of substance lies at the heart of rationalist metaphysics.
     From: John Cottingham (The Rationalists [1988], p.75)
     A reaction: The idea of 'substance' has had an interesting revival in modern philosophy (though not, obviously, in physics). Maybe physics and philosophy have views of reality which are not complementary, but are rivals.
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
For rationalists, it is necessary that effects be deducible from their causes [Cottingham]
     Full Idea: The rationalist view of causation takes it that to make effects intelligible, it must be shown that they are in principle deducible from their causes.
     From: John Cottingham (The Rationalists [1988], p.92)
     A reaction: This has intuitive appeal, but deduction is only possible with further premises, such as the laws of physics. The effects of human behaviour look a bit tricky, even if we cause them.
29. Religion / B. Monotheistic Religion / 4. Christianity / c. Angels
An angelic mind would not experience pain, even when connected to a human body [Descartes, by Pasnau]
     Full Idea: Descartes points out that an angelic mind, even if causally connected to a human body, would not experience the same sort of bodily sensations; it would, instead, simply observe flesh being torn, like a piece of paper.
     From: report of René Descartes (Letters to Regius [1642], III:493) by Robert Pasnau - Metaphysical Themes 1274-1671 25.6
     A reaction: Does that mean that the angel could not have the experience even if it wanted to have it. So they can't pick up a cup either? So they can't make themselves known to us, even if they are desperate to? So the Annunciation never happened?