21757
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Philosophy is the conceptual essence of the shape of history [Hegel]
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Full Idea:
Philosophy is the supreme blossom - the concept - of the entire shape of history, the consciousness and the spiritual essence of the whole situation, the spirit of the age as the spirit present and aware of itself in thought.
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From:
Georg W.F.Hegel (Lectures on the History of Philosophy [1830], p.25), quoted by Stephen Houlgate - An Introduction to Hegel 01
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A reaction:
This sees philosophy as intrinsically historical, which is a founding idea for 'continental' philosophy. Analysis is tied to science, in which the history of the subject is seen as irrelevant to its truth. Does this mean we can't go back to Aristotle?
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21342
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A relation is internal if two things possessing the relation could not fail to be related [Moore,GE, by Heil]
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Full Idea:
Moore characterises internal relations modally, as those essential to their relata. If a and b are related R-wise, and R is an internal relation, a and b could not fail to be so related; otherwise R is external.
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From:
report of G.E. Moore (External and Internal Relations [1919]) by John Heil - Relations 'Internal'
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A reaction:
I don't think of Moore as an essentialist, but this fits the essentialist picture nicely, and is probably best paraphrased in terms of powers. Integers are the standard example of internal relations.
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13952
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Essentialism says some of a thing's properties are necessary, and could not be absent [Cartwright,R]
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Full Idea:
Essentialism, as I shall understand it, is the doctrine that among the attributes of a thing some are essential, others merely accidental. Its essential attributes are those it has necessarily, those it could not have lacked.
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From:
Richard Cartwright (Some Remarks on Essentialism [1968], p.149)
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A reaction:
The problem with this, which Cartwright does not address, is that trivial and gerrymandered properties (such as having self-identity, or being 'such that 2+2=4') seem to be necessarily, but don't seem to constitute the essence of a thing.
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13953
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An act of ostension doesn't seem to need a 'sort' of thing, even of a very broad kind [Cartwright,R]
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Full Idea:
For an ostension to be successful it is surely not necessary that I gather what sort of object it is you have indicated, such as being a horse or a zebra. I may even gather which thing you have indicated without knowing that it is a mammal or even alive.
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From:
Richard Cartwright (Some Remarks on Essentialism [1968], p.157)
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A reaction:
This nicely articulates the objection I have always felt to Geach's relative identity. 'Oh my God, what the hell is THAT???' is probably going to be a successful act of verbal reference, even while explicitly denying all knowledge of sortals.
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