Combining Texts

All the ideas for 'Lectures on the History of Philosophy', 'Quaestiones de anima' and 'Intention'

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3 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
21757 Philosophy is the conceptual essence of the shape of history [Hegel]
     Full Idea: Philosophy is the supreme blossom - the concept - of the entire shape of history, the consciousness and the spiritual essence of the whole situation, the spirit of the age as the spirit present and aware of itself in thought.
     From: Georg W.F.Hegel (Lectures on the History of Philosophy [1830], p.25), quoted by Stephen Houlgate - An Introduction to Hegel 01
     A reaction: This sees philosophy as intrinsically historical, which is a founding idea for 'continental' philosophy. Analysis is tied to science, in which the history of the subject is seen as irrelevant to its truth. Does this mean we can't go back to Aristotle?
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
16766 One thing needs a single thing to unite it; if there were two forms, something must unite them [Aquinas]
     Full Idea: One thing simpliciter is produced out of many actually existing things only if there is something uniting and tying them to each other. If Socrates were animal and rational by different forms, then to be united they would need something to make them one.
     From: Thomas Aquinas (Quaestiones de anima [1269], 11c), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 25.2
     A reaction: This is the reply to the idea that a single thing is just an interesting of many sortal essences. It presumes, of course, that a thing like a horse has something called 'unity'.
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
20041 Intentional actions are those which are explained by giving the reason for so acting [Anscombe]
     Full Idea: Intentional actions are those to which a certain sense of the question 'Why?' is given application; the sense is of course that in which the answer, if positive, gives a reason for acting.
     From: G.E.M. Anscombe (Intention [1957], p.9), quoted by Rowland Stout - Action 2 'Two kinds'
     A reaction: This works better for grand large-scale actions than for small ones, like taking the knife out of the drawer before the fork. Kahnemann nowadays tells us that the reasons we articulate might not be the ones that are operative.