Combining Texts

All the ideas for 'The iterative conception of Set', 'The Emperor's New 'Knows'' and 'Philosophical Implications of Mathematical logic'

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6 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / h. Axiom of Replacement VII
Do the Replacement Axioms exceed the iterative conception of sets? [Boolos, by Maddy]
     Full Idea: For Boolos, the Replacement Axioms go beyond the iterative conception.
     From: report of George Boolos (The iterative conception of Set [1971]) by Penelope Maddy - Naturalism in Mathematics I.3
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
Logic is highly general truths abstracted from reality [Russell, by Glock]
     Full Idea: In 1911 Russell held that the propositions of logic are supremely general truths about the most pervasive traits of reality, to which we have access by abstraction from non-logical propositions.
     From: report of Bertrand Russell (Philosophical Implications of Mathematical logic [1911]) by Hans-Johann Glock - What is Analytic Philosophy? 2.4
     A reaction: Glock says the rival views were Mill's inductions, psychologism, and Frege's platonism. Wittgenstein converted Russell to a fifth view, that logic is empty tautologies. I remain resolutely attached to Russell's abstraction view.
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / b. Invariantism
How could 'S knows he has hands' not have a fixed content? [Bach]
     Full Idea: How can it be that a sentence like 'George knows that he has hands', even with time and references fixed, does not have a fixed propositional content?
     From: Kent Bach (The Emperor's New 'Knows' [2005], I)
     A reaction: The appeal is to G.E. Moore's common sense view of immediate knowledge (Idea 6349). The reply is simply that the word 'knows' shifts its meaning, having high standards in sceptical philosophy classes, and low standards on the street.
If contextualism is right, knowledge sentences are baffling out of their context [Bach]
     Full Idea: Contextualism seems to predict that if you encounter a knowledge attribution out of context you won't be in a position to grasp which proposition the sentence expresses.
     From: Kent Bach (The Emperor's New 'Knows' [2005], I)
     A reaction: It is only the word 'knows' which is at issue in the sentence. If someone is said to 'know' about the world of the fairies, we might well be puzzled as to what proposition was being expressed. Is the word 'flat' baffling out of context?
Sceptics aren't changing the meaning of 'know', but claiming knowing is tougher than we think [Bach]
     Full Idea: When a sceptic brings up far-fetched possibilities and argues that we can't rule them out, he is not raising the standard for the word 'know'. He is showing it is tougher than we realise for a belief to qualify as normal knowledge at all.
     From: Kent Bach (The Emperor's New 'Knows' [2005], III)
     A reaction: [Bach cites Richard Feldman for this idea] I think that what happens in the contextual account is that 'true', 'belief' and 'know' retain their standard meaning, and it is 'justified' which shifts. 'I am fully justified' can have VERY different meanings!
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
It is good to generalise truths as much as possible [Russell]
     Full Idea: It is a good thing to generalise any truth as much as possible.
     From: Bertrand Russell (Philosophical Implications of Mathematical logic [1911], p.289)
     A reaction: An interesting claim, which seems to have a similar status to Ockham's Razor. Its best justification is pragmatic, and concerns strategies for coping with a big messy world. Russell's defence is in 'as much as possible'.