Combining Texts

All the ideas for 'The Intrinsic Quality of Experience', 'On Political Reactions' and 'The Apology'

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4 ideas

15. Nature of Minds / B. Features of Minds / 5. Qualia / b. Qualia and intentionality
Qualities of experience are just representational aspects of experience ('Representationalism') [Harman, by Burge]
     Full Idea: Harman defended what came to be known as 'representationalism' - the view that qualitative aspects of experience are nothing other than representational aspects.
     From: report of Gilbert Harman (The Intrinsic Quality of Experience [1990]) by Tyler Burge - Philosophy of Mind: 1950-2000 p.459
     A reaction: Functionalists like Harman have a fairly intractable problem with the qualities of experience, and this may be clutching at straws. What does 'represent' mean? How is the representation achieved? Why that particular quale?
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
If goodness needs true opinion but not knowledge, you can skip the 'examined life' [Vlastos on Plato]
     Full Idea: If true opinion without knowledge does suffice to guide action aright, the great mass of men and women may be spared the pain and hazards of the "examined" life.
     From: comment on Plato (The Apology [c.383 BCE], 38a) by Gregory Vlastos - Socrates: Ironist and Moral Philosopher p.125
23. Ethics / D. Deontological Ethics / 2. Duty
There are only duties if there are rights, so truth is only for those with a right to it [Constant]
     Full Idea: A duty is that on the part of one being which corresponds to the rights of another. Where there are no rights there are no duties. To tell the truth is therefore a duty, but only to the one who has the right to the truth.
     From: Benjamin Constant (On Political Reactions [1797], p.123), quoted by Immanuel Kant - On a supposed right to lie p.28
     A reaction: We can't claim a right to have all questions answered truthfully (because there is a right to privacy), but we might claim a right not to be lied to (as long as we accept a refusal to answer). Kant rejected this idea.
Unconditional truth-telling makes a society impossible [Constant]
     Full Idea: The moral principle 'it is a duty to tell the truth' would, if taken unconditionally and singly, make any society impossible.
     From: Benjamin Constant (On Political Reactions [1797], p.124), quoted by Immanuel Kant - On a supposed right to lie p.28
     A reaction: He gives the well known example of the murderer at the door asking if your friend is inside. Compare everyone becoming perfectly telepathic. Our society would collapse, but a new society would learn to live with it.