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7082
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Nature requires causal explanations, but society requires clarification by reasons and motives [Weber, by Critchley]
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Full Idea:
Weber coined the distinction between explanation and clarification, saying that natural phenomena require causal explanation, while social phenomena require clarification by giving reasons or offering possible motives for how things are.
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From:
report of Max Weber (works [1905]) by Simon Critchley - Continental Philosophy - V. Short Intro Ch.7
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A reaction:
This is music to the ears of property dualists and other non-reductivists, but if you go midway in the hierarchy of animals (a mouse, say) the distinction blurs. Weber probably hadn't digested Darwin, whose big impact came around 1905.
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14700
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'Content' gives the standard modal profile, and 'character' gives rules for a context [Kaplan, by Schroeter]
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Full Idea:
Kaplan sees two aspects of meaning, the 'content', reflecting a thing's modal profile, which is modelled by standard possible worlds semantics, and 'character', giving rules for different contexts. Proper names have constant character; indexicals vary.
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From:
report of David Kaplan (Demonstratives [1989]) by Laura Schroeter - Two-Dimensional Semantics 1.1.1
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A reaction:
This gives rise to 2-D matrices for representing meaning, and the possible worlds are used twice, for evaluating meaning and then for evaluating context of use. I've always been struck by the two-dimensional semantics of passwords.
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22155
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We are disenchanted because we rely on science, which ignores values [Weber, by Boulter]
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Full Idea:
Weber contends that modern western civilisation is 'disenchanted' because our society's method of arriving at beliefs about the world, that is, the sciences, is unable to address questions of value.
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From:
report of Max Weber (works [1905]) by Stephen Boulter - Why Medieval Philosophy Matters 6
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A reaction:
This idea, made explicit by Hume's empirical attitude to values, is obviously of major importance. For we Aristotelians values are a self-evident aspect of nature. Boulter says philosophy has added to the disenchantment. I agree.
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5121
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Basing ethics on flourishing makes it consequentialist, as actions are judged by contributing to it [Harman]
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Full Idea:
Basing ethics on human flourishing tends towards utilitarianism or consequentialism; actions, character traits, laws, and so on are to be assessed with reference to their contributions to human flourishing.
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From:
Gilbert Harman (Human Flourishing, Ethics and Liberty [1983], 9.2.2)
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A reaction:
This raises the question of whether only virtue can contribute to flourishing, or whether a bit of vice might be helpful. This problem presumably pushed the Stoics to say that virtue itself is the good, rather than the resulting flourishing.
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