4 ideas
11052 | Psychological logic can't distinguish justification from causes of a belief [Frege] |
Full Idea: With the psychological conception of logic we lose the distinction between the grounds that justify a conviction and the causes that actually produce it. | |
From: Gottlob Frege (Logic [1897] [1897]) | |
A reaction: Thus Frege kicked the causal theory of justification well into touch long before it had even been properly formulated. That is not to say that there is no psychological aspect to logic, because there is. |
8130 | Qualities of experience are just representational aspects of experience ('Representationalism') [Harman, by Burge] |
Full Idea: Harman defended what came to be known as 'representationalism' - the view that qualitative aspects of experience are nothing other than representational aspects. | |
From: report of Gilbert Harman (The Intrinsic Quality of Experience [1990]) by Tyler Burge - Philosophy of Mind: 1950-2000 p.459 | |
A reaction: Functionalists like Harman have a fairly intractable problem with the qualities of experience, and this may be clutching at straws. What does 'represent' mean? How is the representation achieved? Why that particular quale? |
15150 | The properties of an electron can't be explained just as 'clustering' [Chakravartty on Boyd] |
Full Idea: Boyd's homeostatic mechanisms are not responsible for the co-instantiation of the mass, charge and spin of an electron. | |
From: comment on Richard Boyd (Homeostasis, Species and Higher Taxa [1999]) by Anjan Chakravarrty - Inessential Aristotle: Powers without Essences 3 | |
A reaction: I would have thought that no one has the foggiest idea (unless I have missed something?) about why electrons have those three properties. What is it about electrons that makes them do that? Explanations always run out somewhere. Substratum! |
15149 | Properties cluster together, either because of intrinsic relations, or because of an underlying process [Boyd, by Chakravartty] |
Full Idea: Boyd analyses 'sociability' between properties in terms of 'homeostasis', as causal relations between properties that favour clustering, or underlying processes that favour coinstantiation, or both. | |
From: report of Richard Boyd (Homeostasis, Species and Higher Taxa [1999]) by Anjan Chakravarrty - Inessential Aristotle: Powers without Essences 3 | |
A reaction: Chakravarty criticises this claim, but Boyd is clearly onto something. If, like me, you think natural kinds are overrated, you have to like his view. |